Showing posts with label phileo. Show all posts
Showing posts with label phileo. Show all posts

Friday, June 10, 2011

Love : A Brief Etymology

There are several Greek words for “LOVE” , as the Greek language distinguished how the word is used.

· Agape ( agaph )

This word represents divine, unconditional, self-sacrificing, active, volitional and thoughtful love.

Love ( agaph ) is patient, love ( agaph ) is kind.  It does not envy, it does not boast, it is not proud – 1Corinthians 13:4

Agape is used in the N.T to describe the attitude of God toward His Son ( John 17:26 ), the human race, generally ( John 3:16 ; Rom 5:8 ) ; to convey His will to His children concerning their attitude on another  ( Matthew 22:39 ) ; and to express the essential nature of God ( 1John 4:8 ).

Christian love is the fruit of His Spirit in the Christian ( Galatians 5:22 ) ;  implicit obedience to His commandments ( John 14:15-21; 1John 2:5 , 5:3 ; 2John 1:6 ) ; sacrificial ( 1John 3:16 )

Although the word agape is often used to describe God’s love, yet it is also used in a negative sense  ( 2Timothy 4:10 ; John 12:43 ; John 3:19 )



· Phileo ( jila )

Phileo means friendship or brotherly love.  It is a dispassionate virtuous love, a concept developed by Aristotle ( 384 BC -322 BC ).  It includes loyalty to friends, family, and community, and requires virtue, equality and familiarity.

Anyone who loves ( jilwn ) their father or mother more than me is not worthy of me; anyone who loves ( jilwn ) their son or daughter more than me is not worthy of me – Matthew 10:37

Also found elsewhere in N.T. besides being known as brotherly love ( John 11:3, 36 ) , phileo is also implies as human’s response to something that is found to be delightful ( Matthew 6:5, 23:6 ; Luke 20:46 ; Rev 22:15 )



The other 2 words of love in Greek language : Eros and storge, were never used in the N.T.
· Eros ( erwz )
Eros is passionate love, with sensual desire and longing.  However, eros does not have to be sexual in nature.  It can be interpreted as a love for someone whom you love more than the phileo. 


· Storge ( storgh )
Storge means ‘affection’.  It is natural affection, like the felt by parents for offspring, almost exclusively as a descriptor of relationship within the family.

Wednesday, June 8, 2011

Jesus Motivates Peter - an OmgziVersion

15对西门彼得说:约翰的儿子西门,你爱 ( agapas, γαπς ) 我比这些更深麽?
彼得说:主阿,是的,你知道我爱 ( philio, φιλ ) 你。
耶稣对他说:你喂养我的小羊。

16第二次又对他说:约翰的儿子西门,你爱( agapas, γαπς ) 我麽?
彼得说:主阿,是的,你知道我爱 ( philio, φιλ) 你。
耶稣说:你牧养我的羊。

17第三次对他说:约翰的儿子西门,你爱 ( phileis, φιλες  ) 我麽?
彼得因为耶稣第三次对他说你爱我麽,就忧愁,对耶稣说:主阿,你是无所不知的;你知道我爱 ( philio, φιλ ) 你。
耶稣说:你喂养我的羊。

18我實實在在的告訴你,你年少的時候,自己束上帶子,隨意往來;但年老的時候,你要伸出手來,別人要把你束上,帶你到不願意去的地方。

19耶穌說這話是指著彼得要怎樣死,榮耀神。說了這話,就對他說:你跟從我罷!


John 21:15-17
Chinese Union Version 和合本
with reference to
SBL Greek New Testament




15耶稣对彼得说:“西门a,你曾说过会是第一个挺出b为我牺牲的吗? ”。彼得曾经大言愿意为耶稣两翼插刀,在所不惜b
彼得回答说:“稣哥,这还用说,我们永远是好兄弟,不过没有理由要我为你死大牺牲吧?”。彼得因为曾经否认认识耶稣c,颜面扫地,不敢再轻言生死。
耶稣不介意说:“你牧养我的羊。”e

16耶稣几乎有意试探彼得,又追问道:“西门,你愿意为我牺牲的吗?”
彼得还是有愧于人:“稣哥,我们只是好兄弟,为你死嘛d,我怕就没伟大。”
耶稣说:“你牧养我的羊。”

17耶稣大概明白彼得的心情,说:“好吧!西门 。我们永远是好兄弟,不言生死。”不再给彼得施压力。
彼得想起自己曾经自夸会为耶稣牺牲b,却又三次不承认耶稣c,心里惭愧难过,回答说:“稣哥,我是怎样的一个人,你是知道的。我们虽然是好兄弟,可是我实没有资格为你牺牲。” 
耶稣还是肯定的对彼得说:“你牧养我的羊。

18 耶稣告訴彼得,你以前年少的時候,过你自己的生活;但以后年老的時候,你不再为自己活。

19耶穌說這話是指彼得要死得很惨,但是为神而死。說了這話,就對他說:你跟從我罷!

John 21:15-17
OmgziVersion

References :
a. Mark 3:16
b. Matthew 26:33-35
c. Matthew 26:69-75
d. John 15:13 
e. John 10:11