Showing posts with label Roman Catholic. Show all posts
Showing posts with label Roman Catholic. Show all posts

Saturday, June 2, 2018

Church of the Martyrdom of St. Paul (1601) @ Three Fountains Abbey



The New Testament does not say when or how Paul died.  The date of Paul's death is believed to have occurred after the Great Fire of Rome in July 64 AD, but before the last year of Nero's reign, in 68 AD.

A legend later developed that his martyrdom occurred at the Aquae Salviae, on the Via Laurentina.

Paul was decapitated, his severed head rebounded three times, giving rise to a source of water each time that it touched the ground, which is how the place earned the name St Paul at the Three Fountains ( "San Paolo alle Tre Fontane" ).

Paul's body was buried outside the walls of Rome, at the second mile on the Via Ostiensis, on the estate owned by a Christian woman named Lucina. It was here, in the 4th century, that the Emperor Constantine the Great built a first church. Then, between the 4th and 5th centuries it was considerably enlarged by the Emperors Valentinian I, Valentinian II, Theodosius I, and Arcadius. The present-day Basilica of Saint Paul Outside the Walls ( “Basilica Papale di San Paolo fuori le Mura” ) was built there in 1800.


Tre Fontane Abbey
( Three Fountains Abbey )

The Montasery was founded about 625 AD by the order of Pope Honorius I, and held by Greek monks.

Belonging to the monastery are three separate churches.

The first, the Church of St. Paul of Three Fountains, was raised on the spot where St. Paul was beheaded by order of the Emperor Nero.

The second church, Santa Maria Scala Coeli, dedicated to the Blessed Virgin Mary under the title "Our Lady of Martyrs". In this church is the altar of the scala coeli ("ladder to heaven"), from which the church receives its present name.

Third are the church and monastery dedicated to Saints Vincent and Anastasius, built by Pope Honorius I in 626 AD and given to the Benedictines. They were to care for the two older sanctuaries, as well as their own church.



1.
Arco di Carlo Magno
( Arch of Charlemagne )
The gate at the entrance is called Arco di Carlo Magno, because Charlemagne made substantial donations to the monastery.  The existing arch was constructed in 805 AD.

2.
Chiesa Santa Maria Scala Coeli
( Church Saint Mary of the Stairway to Heaven )

Santa Maria Scala Coeli (Saint Mary of the Stairway to Heaven, church on the site of St Paul the Apostle's prison where he was held before his martydom.

The present church was built in 1581 on the order of Cardinal Alessandro Farnese, which was completed in1584.  The architect was Giacomo della Porta.

The interior was completed in 1589 by Cardinal Pietro Aldobrandini.

The church has an irregular octagonal plan.   The fabric in in pink brick, with architectural detail in traventine limestone.

3.
Chiesa di San Paolo al Martirio
Church of the Martyrdom of St. Paul  )

The present church was begun in 1599 on the orders of Cardinal Pietro Aldobrandini, and completed in 1601. The architect was Giacomo della Porta.

On The frieze is an inscription extolling Cardinal Aldobrandini : PETRUS DIAC(ONUS) CAR(DINALIS) ALDOBRANDINUS S(ANCTAE) R(OMANAE) E(CCLESIAE) CAMER(ARIUS) F(ECIT)

Above the doorway is an ornate plaque with curlicues, swags and a putto’s head, which reads : S(ANCTI) PAULI APOSTOLI MARTYRII LOCUS, UBI TRES FONTES MIRABILITER ERUPERUNT, meaning “ the place of the martyrdom of St. Paul the Apostle, where three springs miraculously broke out”.

 4.
Santi Vincenzo e Anastasio a Trevi
( Saints Vincent and Anastasius at Trevi )

The Church is built by Popo Honorius I in 626 AD,  originally dedicated to St Anastasius the Persian, then added St Vincent of Saragossa.

The present building was built in 1646 to 1650 in the Boroque style under the order of Cardinal Mazarin, to the design of architect martino Longhi the Younger.

The church’s interior features a single nave.  The altar is decorated by the painting Martyrdom of Sants Vincent and Anastasius by Francesco Pascucci.







Saturday, December 1, 2012

We reap what we sow



Anne Graham Loitz, Billy Graham's daughter, was interviewed on CBS's “The Early Show” on the Thursday morning after the September 11, 2002 terrorist attacks. She was asked: “How could God let something like this happen?” Here is her answer:

I believe that God is deeply saddened by this, just as we are, but for years we've been telling God to get out of our schools, to get out of our government, and to get out of our lives. And being the gentleman that He is, I believe that He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand that He leave us alone?

Let's see, I think it started when Madeline Murray O'Hare (she was murdered, her body was found recently) complained she didn't want any prayer in our schools, and we said, OK.

Then, someone said you better not read the Bible in school... the Bible that says thou shalt not kill, thou shalt not steal, and love your neighbor as yourself. And we said, OK.

Then, Dr. Benjamin Spock said we shouldn't spank our children when they misbehave because their little personalities would be warped and we might damage their self-esteem. (Dr. Spock's son committed suicide.) And we said, an expert should know what he's talking about, so we said OK.

Then, someone said teachers and principals better not discipline our children when they misbehave. And the school administrators said no faculty member in this school better touch a student when they misbehave because we don't want any bad publicity, and we surely don't want to be sued (There's a big difference between disciplining and touching, beating, smacking, humiliating, kicking, etc.) And we said, OK.

Then someone said, let's let our daughters have abortions if they want, and they won't even have to tell their parents. And we said, OK.

Then some wise school-board member said, since boys will be boys and they're going to do it anyway, let's give our sons all the condoms they want, so they can have all the fun they desire, and we won't have to tell their parents they got them at school. And we said, OK.

Then some of our top elected officials said it doesn't matter what we do in private as long as we do our jobs.  And agreeing with them, we said it doesn't matter to me what anyone, including the President, does in private as long as I have a job and the economy is good.

And then the entertainment industry said, let's make TV shows and movies that promote profanity, violence, and illicit sex.  And let's record music that encourages rape, drugs, murder, suicide, and satanic themes. And we said it's just entertainment, it has no adverse effect, and nobody takes it seriously anyway, so go right ahead.

Now we're asking ourselves why our children have no conscience, why they don't know right from wrong, and why it doesn't bother them to kill strangers, their classmates, and themselves. Probably, if we think about it long and hard enough, we can figure it out. I think it has a great deal to do with “WE REAP WHAT WE SOW.”

Anne Graham Loitz


This article was  published in the Oct.-Nov.-December, 2002 issue of “Michael”.
“Michael” is ‘A journal of Catholic patriots, for the social credit monetary reform. through the education of the population and not through political parties’, founded in 1939 by Louis Evan and Gilberte Côté.

Tuesday, July 17, 2012

Books of Old Testament


Tanakh
Eastern Orthodox
Catholic
Protestant
Old Testament
Old Testament
Old Testament
Torah
律法书



Pentateuch
五经


1
Bereishi
1
Genesis
1
Genesis
1
Genesis
2
Shemot
2
Exodus
2
Exodus
2
Exodus
3
Vayikra
3
Leviticus
3
Leviticus
3
Leviticus
4
Bamidbar
4
Numbers
4
Numbers
4
Numbers
5
Devarim
5
Deuteronomy
5
Deuteronomy
5
Deuteronomy
Nevi'im
先知书



Historical books 历史书


6
Yehoshua
6
Iesous
6
Josue
6
Joshua
7
Shofetim
7
Judges
7
Judges
7
Judges


8
Ruth
8
Ruth
8
Ruth
8
Shemuel
9
1 Kingdoms
9
1 Kings
9
1 Samuel
10
2 Kingdoms
10
2 Kings
10
2 Samuel
9
Melakhim
11
3 Kingdoms
11
3 Kings
11
1 Kings
12
4 Kingdoms
12
4 Kings
12
2 Kings


13
1 Paralipomenon
13
1 Paralipomenon
13
1 Chronicles


14
2 Paralipomenon
14
2 Paralipomenon
14
2 Chronicles


15
1 Esdras






16
2 Esdras
15
1 Esdras
15
Ezra


17
Nehemiah
16
2 Esdras
16
Nehemiah


18
Tobit
17
Tobit




19
Judith
18
Judith




20
Esther
19
Esther
17
Esther


21
1 Maccabees
20
1 Maccabees




22
2 Maccabees
21
2 Maccabees




23
3 Maccabees






24
4 Maccabees









Major Prophets
大先知书


10
Yeshayahu
33
Isaiah
29
Isaias
23
Isaiah
11
Yirmeyahu
34
Jeremiah
30
Jeremias
24
Jeremiah


35
Lamentations
31
Lamentations
25
Lamentations


36
Baruch
32
Baruch




37
Letter of Jeremiah


12
Yekhezqel
38
Ezekiel
33
Ezechiel
26
Ezekiel


39
Daniel
34
Daniel
27
Daniel





Minor Prophets
小先知书


13
Trei Asar
40
Hosea
35
Osee
28
Hosea
41
Joel
36
Joel
29
Joel
42
Amos
37
Amos
30
Amos
43
Obadiah
38
Abdias
31
Obadiah
44
Jonah
39
Jonas
32
Jonah
45
Micah
40
Micheas
33
Micah
46
Nahum
41
Nahum
34
Nahum
47
Habakkuk
42
Habacuc
35
Habakkuk
48
Zephaniah
43
Sophonias
36
Zephaniah
49
Haggai
44
Aggeus
37
Haggai
50
Zechariah
45
Zacharias
38
Zechariah
51
Malachi
46
Malachias
39
Malachi
Ketuvim
文集



Wisdom books
智慧书


14
Tehilim
26
Psalms
23
Psalms
19
Psalms
15
Mishlei
28
Proverbs
24
Proverbs
20
Proverbs
16
Iyov
25
Job
22
Job
18
Job


27
Prayer of Manasseh




17
Shir Hashirim
30
Aisma Aismaton
26
Canticle of Canticles
22
Song of Solomon
18
Rut






19
Eikhah






20
Qoheleth
29
Ecclesiastes
25
Ecclesiastes
21
Ecclesiastes
21
Esther






22
Daniel






23
Ezra-Nehemiah






24
Divrei Hayamim








31
Wisdom
27
Wisdom




32
Sirach
28
Ecclesiasticus




The difference in canon derives from the difference in Masoretic Text ( Jewish canon ) and the Septuagint manuscripts ( Greek translations of scriptures ).

Books found in both Hebrew and the Greek are accepted by all denominations, and by the Jews.  They are the protocanon books. 

Catholics and Orthodox also accept those books present in the manuscripts of the Septuagint.  Those books are called deuterocanon ( means “second canon” ) by Catholics, considered apocrypha ( means “hidden things” ) by Protestants, and anagignoskomena ( means “worthy of reading” ) by Orthodox.