Sunday, July 24, 2016
The first missionary to have ever set foot on Seremban soil was Fr Pierre Henri Borie MEP, who in 1847, was sent by Bishop John Baptist Boucho MEP, the Vicar Apostolic of Malacca-Singapore, to work among the indigenous people in Seremban.
In 1848, there already existed a small Catholic community thanks to the efforts of Fr Borie. Fr Deluette, a priest from Malacca was appointed to cater to the needs of these few Catholics in Rasah and Seremban. He in turn appointed a catechist based in Rasah to cater to the needs of this small community.
In 1885, Seremban came under the jurisdiction of a priest from Kuala Lumpur, Fr Hector Letessier, MEP.
Initially, he visited Seremban once or twice a year. He later negotiated for a piece of land on which a tiny chapel made of planks and attap was erected. From that moment, his visits became more frequent.
Once every two months, he journeyed to Malacca to hear confessions. The trip took two weeks on a jostling bullock cart over roads which were far from being a credit to their makers. Under such circumstances, it was a great boon for poor Fr Letessier to have a stopping place at Seremban where he could rest his shaken frame and say Mass for his wayside flock. Aptly therefore, the chapel was named Visitation — more out of reference to Fr Letessier’s periodical stops than out of deference to the Blessed Mother.
In 1888, Fr Peter Perrichon, MEP was appointed as the first resident priest for Seremban. Fr Perrichon stayed for a period of five years. When Fr Perrichon was transferred to Ipoh, Fr Letessier had to resume his visits from Kuala Lumpur to Seremban. He could only do it for 3 years, after which he was transferred to Penang.
The next priest who came in 1895, Fr Antoine Catesson, MEP was able to build a new church with money raised mainly by the miners of Broga. Among the benefactors was Goh Ah Ngee who gave a generous donation of $1,500.
The congregation kept on increasing and the priest maintained the principle that the one Church was to serve all Catholics, whether Indians, Chinese or Eurasians — the request of having a second church in Seremban for the Indians was not adopted. So, a much bigger church was needed to cater to the growing community.
In 1910, the Church was extended and two wings were added to the side.
A new presbytery for the Visitation Church was built in 1913, by Fr Salvat Fourgs, MEP who served in the parish from 1903 to 1911 and again from 1919 to 1928.The years 1914 to 1918 saw a lamentable depletion of clergy, most of whom were recalled to Europe during the war. During this time, Fr Georges Auguin, MEP was made responsible for the Catholics in both the districts of Seremban and Malacca. When he was transferred to Singapore, he was succeeded by Fr Noel Maury who was an expert in the Cantonese language.
The year 1922 saw the installation of electric lights in the Church. Catholics were delighted at the innovation and the bill of $500 was readily and easily met by their contributions.After a short holiday in Hong Kong, Fr Auguin was back in Seremban, this time for 15 years (1931 to 1946). One of his thoughts was to rebuild the Church which was now inadequate to hold the growing number of Catholics. Everything was conceived on a vast and grand scale. Only the two side walls were retained, the nave was lengthened almost by half, the roof raised, a new apse and two large wings were added together with a belfry with a steeple that made the Church a landmark in Seremban town.
Nearly every item in the Church was new — bells, statues, altar, organ, pews, confessionals, vestments etc.
Fr Auguin had rebuilt the Church and made it one of the most beautiful in the mission. It was blessed in Sept 1935 by Bishop Adrian Devals, MEP.
A blight fell on the Church during the Japanese occupation in 1942. But it was to the everlasting credit of the Catholic Church that her ministers did not flee in the face of onslaught. Seremban parish suffered least, comparatively. Still caution was the watchword, and the lack of transport plus the gruelling restrictions of the police reduced activities to the minimum. Those hectic months proved a splendid opportunity for conversions, and the scores of converted at that time served to show that God can always draw good out of evil.
In 1944, a memorable event took place at the Church of the Visitation. Catholics saw for the first time, the ordination of four priests — Fr Aloysius Chiew, Fr Anthony Khaw, Fr Anthony Michael and Fr Thomas Chin. Bishop Devals was at that time Governor of the Catholic colony of Bahau. Passport difficulties prevented him from going to Penang which is the usual venue for ordinations.
Hence Seremban was chosen.
September 1945 brought victory and relief when the Japanese were defeated. Once again, the Church resumed normal duties in full vigour and liberty and set upon the task of grappling with post-war problems of reconstruction — morally, spiritually and economically.
The Church of the Visitation saw the last of the French missionaries with the departure of Fr Edward Limat, MEP in 1978. From 1980 onwards, the parish has been shepherded by local clergy. Other than the changes resulting from the transfers of priests, the layout of the parish and the church’s structures have remained unchanged.
Copied from : www.heraldmalaysia.com
Saturday, March 19, 2016
Wesley Seremban was founded in 1915 through the combined works of the local Chinese community and the English missionary workers and lay people.
In the late 19th century, migrants from China came to Negeri Sembilan to prospect for tin and settled down in the Seremban and Lukut areas. These migrants who were of the Christian faith gathered to worship in a small building near the then Convent School field along Jalan Birch (now renamed as Jalan Dato' Bandar Tunggal). A preacher from China had come to work among these migrants.
While the works among the Chinese was being carried out by a Chinese-speaking worker, an English layman, Mr. Bailey who was then the Chief Police Inspector in Seremban, became active in the church and helped start an English-speaking congregation. The District Superintendent of the area then, Rev. W.G. Shellabear, reported in the Conference Journal of 1916 that "English speaking congregation grew and an evening service was held. The messages at both the morning and evening services were translated into Chinese." This was the beginning of the English Congregation and that year was 1915, considered the birth year of the Wesley Methodist Church in Seremban.
In 1957 the church started a Bible class for the British soldiers in Seremban. Financially, the church was well off. It paid $2,700 for pastoral support in that year and average attendance at the worship service was 100.
In 1959 membership increased to 206 (membership today is close to 400). In 1960, the church building was extended with a wing and basement to cope with increased membership and activities.
In 1961, the 1st Seremban Boys' Brigade Company was started with 20 boys from both the ACS and the Methodist Afternoon School, Seremban. That same year, the first local pastor cum principal of the ACS, Seremban, Rev. S.T. Peter Lim, was appointed.
In 1965, both the church and the school celebrated their 50th anniversary. And in 1983, Bishop Denis C. Dutton broke ground for the planting of an outreach point at Taman Ujong, Seremban. This outreach point would become a full local conference, i.e. a local church, on 14th January 1991.
In 1993, the parsonage-cum-office opposite the church building on Jalan Lintang, Seremban, together with the ACS school field, was acquired by the state government for commercial development (Terminal 1 Shopping Complex). The parsonage moved to the building next to the Taman Ujong church that was purchased in 1985. The office moved to a rented premise in a shop-lot on Jalan Dato Lee Fong Yee in the heart of Seremban town. It was relocated to another building nearby before it finally moved into its own building at the present address in Taman Bukit Chedang. The ground floor is being used for the PBS ministry.
Sunday, February 7, 2016
The Church of the Primacy of Peter is a Franciscan chapel that incorporates part of a 4th-century church. It is located at Tabgha on the northwest shore of the Sea of Galilee and commemorates Jesus' reinstatement of Peter after a fish breakfast on the shore. (John 21)
The chapel is small and made of grey stone, with a modest tower in one corner. At the base of the chapel's walls on the west end, the walls of the late 4th-century church are clearly visible on three sides.
Like the early church, the modern chapel incorporates a large portion of the stone "table of Christ" (Latin: Mensa Christi) at the altar. This is where Jesus is believed to have served his disciples a fish breakfast after they landed on shore (John 21:9).
On the lake side of the church are the rock-cut steps mentioned by Egeria as the place "where the Lord stood." (John 21:4). It is not known when they were carved, but it may have been in the 2nd or 3rd century when this area was quarried for limestone.
Below the steps are six heart-shaped double-column blocks known as the Twelve Thrones, which can be under water when the lake level is high. Originally designed for the angle of a colonnade, they were probably taken from disused buildings and placed here to commemorate the Twelve Apostles. ( Luke 22:30 )
Just beside the church is a small Crusader building. Also nearby are Byzantine water towers that were designed to raise the water level of the powerful springs so that they flowed into a series of irrigation canals and mill-streams.
Around 381 AD, the Spanish pilgrim Egeria visited the area and reported that next to the Church of the Loaves and Fishes "are some stone steps where the Lord stood" (John 21:4). Egeria does not mention a church here, but one was built on the site by the end of the 4th century. It was roughly the same size and shape as the original Church of the Multiplication of the Loaves and Fishes and its east end enclosed a flat rock identified as the table on which Jesus offered breakfast to the disciples (John 21:9).
In the 9th century, the church is referred to as the Place of the Coals. This name refers to the incident of Jesus' preparation of meal for the apostles, building a charcoal fire on which to cook the fish. (John21:9)
Sunday, January 3, 2016
Located in Taman Sedia, Tanah Rata, the plateau's little Church of England was once known by the early members of its congregation as The Cameron Highlands Church.
During the 1950s till 1960s, church services were conducted at the Cameron Highlands Hotel ( now Cameron Highlands Resort ), Slim School ( now Slim Army Camp ), or Eastern Hotel ( now Century Pine Resort ).
In 1958, Miss Anne L.P. Griffith-Jones, OBE (1890–1973) donated a site adjoining the Slim School to the Anglican Church.
The construction of the church commenced in early 1958. The British Army provided a dismantled Nissen hut and donated $1,000 towards the total erection costs of $4,643.
The church was completed in September 1958 and, except for some minor renovations, remains essentially unchanged to this day.
The name ‘All Souls’ Church’ was given at its consecration on Thursday, 30 April 1959 by the Right Rev. Bishop H.W. Baines, Bishop of Singapore and Malaya to commemorate the soldiers who died in the two World Wars.
The church, under the direction of the Missionary District of South Perak, was initially ministered to by chaplains of the British Armed Forces and expatriate clergy from the Overseas Missionary Fellowship (OMF) seconded to the Diocese of West Malaysia. Later it became a part of the Parish of South Perak and in 1986 it became a part of the Parish of Batang Padang, Tapah, Perak. On 30 August 1998, All Souls’ Church was inaugurated as a Missionary District.
the Glory of God |
this church is erected by the British Army
and civilian communities
for Christian worship in Cameron Highlands”
Wednesday, December 2, 2015
The Church of the Beatitudes is a Roman Catholic church maintained and overseen by the Franciscan Order, located by the Sea of Galilee near Tabgha and Capernaum in Israel.
The word ‘beatitudes’ originates from the Latin words “beati”, which means ‘blessed’, which is the prefix of each verse.
The traditional location for the Mount of Beatitudes is on the north western shore of the Sea of Galilee, between Capernaum and Gennesaret (Ginosar). The actual location of the Sermon on the Mount is not certain, but the present site (also known as Mount Eremos) has been commemorated for more than 1600 years. The site is very near Tabgha. Other suggested locations have included the nearby Mount Arbel, or even the Horns of Hattin.
Located on a small hill overlooking the Sea of Galilee, and built on the traditional site of Jesus delivery of the Sermon on the Mount. Pilgrims are known to have commemorated this site since at least the 4th century.
The current church sits near the ruins of a small Byzantine era church dating to the late 4th century, which contains a rock-cut cistern beneath it and the remains of a small monastery to its southeast. Part of the original mosaic floor has also been recovered and is now on display in Capernaum.
Design and Construction
The modern church was built between 1936 and 1938 near the site of the fourth century Byzantine ruins. The floor plan is octagonal, the eight sides representing the eight Beatitudes. The church is Byzantine in style with a marble veneer casing the lower walls and gold mosaic in the dome. In front of the church are mosaic symbols on the pavement representing Justice, Prudence, Fortitude, Temperance, Faith, Hope, and Charity.
The ceiling walls have a shape of an octagon, and on each side there is a window with one of the eight verses in Latin.
The church was commissioned by Italian dictator Benito Mussolini and designed by the architect Antonio Barluzzi.
Biblical Account Matthew 51:12 (NIV)
1Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 Blessed are those who mourn, for they will be comforted.
5 Blessed are the meek, for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 Blessed are the merciful, for they will be shown mercy.
8 Blessed are the pure in heart, for they will see God.
9 Blessed are the peacemakers, for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11 Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
2. Sacred Destinations.com
Tuesday, December 1, 2015
The Church of the Multiplication of the Loaves and Fish, shortened to (The Church of the Multiplication), is a Roman Catholic church located at Tabgha, on the northwest shore of the Sea of Galilee in Israel. The modern church rests on the site of two earlier churches.
The earliest recording of a church commemorating Jesus' feeding of the five thousand is by the Spanish pilgrim Egeria circa AD 380.
"Not far away from there (Capernaum) are some stone steps where the Lord stood. And in the same place by the sea is a grassy field with plenty of hay and many palm trees. By them are seven springs, each flowing strongly. And this is the field where the Lord fed the people with the five loaves and two fishes. In fact the stone on which the Lord placed the bread has now been made into an altar. Past the walls of this church goes the public highway on which the Apostle Matthew had his place of custom. Near there on a mountain is a cave to which the Savior climbed and spoke the Beatitudes."
The church was significantly enlarged around the year 480 with floor mosaics also added at this time. These renovations are attributed to the patriarch Matryrios.
In AD 614 Persians destroyed the original Byzantine church, and the exact site of the shrine was lost for some 1,300 years.
In 1888 the site was acquired by the German Catholic society (Deutsche Katholische Palaestinamission) which was associated with the Archdiocese of Cologne.
An initial archeological survey was conducted in 1892, with full excavations beginning in 1932. These excavations resulted in the discovery of mosaic floors from the 5th-century church, which was also found to be built on the foundations of a much smaller 4th-century chapel.
The current church was built in 1982 to the same floor plan as the 5th-century Byzantine church. Since 1939 it has been administered by the Benedictine order as a daughter-house of the Dormition Abbey in Jerusalem.
On 17 June 2015, the church was significantly damaged by an arson attack committed by Jewish extremists. Hebrew graffiti, with the words “the false gods will be eliminated” (quoted from the Aleinu prayer), was sprayed on the church walls and follows a history of right-wing Jewish extremist arson and graffiti attacks against Christian sites. Four Israeli Jews age 18 to 24 (plus an unnamed minor) were arrested by the Israel police and indicted for the arson. The suspects are reportedly associated with the Jewish extremist, ultra-nationalist "Hilltop Youth".
The interior of the church has a central nave and two aisles. The sanctuary is backed by an apse with transepts on either side. Under the altar is a block of limestone found during excavation, that is venerated as the stone on which the miraculous meal was laid.
One of the main highlights of the church are its restored 5th century mosaics. These mosaics are the earliest known examples of figured pavement in Christian art in the Holy Land. The mosaics in the two transepts depict various wetland birds and plants, with a prominent place given to the lotus flower. This flower, which is not indigenous to the area, suggests the artist's use of a Nilotic landscape popular in Roman and early-Byzantine art. All the other motifs depict plants and animals from the Galilee. The mosaics found in front of the altar depict two fish flanking a basket containing loaves of bread.
Fifth century remainsAlso preserved in the modern church are the sill of the left entrance to the atrium, basalt paving stones, and part of the apse frieze. The foundations of the original 4th-century church can also be seen under a glass panel to the right of the altar. Basalt presses and a font are also displayed in the courtyard.
source : Wikipedia
Sunday, November 22, 2015
这事以後，耶稣渡过加利利海，就是提比哩亚海。( 约翰6：1 ) ( 马太14：13 )
那时犹太人的逾越节近了 。( 约翰 6：4 )
使徒聚集到耶稣那里，将一切所做的事、所传的道全告诉他 。( 马可 6：30 )
他就说：你们来，同我暗暗的到旷野地方去歇一歇。这是因为来往的人多，他们连吃饭也没有工夫。( 马可 6：31 )
耶稣就带他们暗暗的离开那里，( 马可 6：32 ) 往一座城去；那城名叫伯赛大。( 路加 9：10b )
耶稣上了山，和门徒一同坐在那里。( 约翰6：3 )
众人看见他们去，有许多认识他们的，就从各城步行，一同跑到那里，比他们先赶到了。( 马可 6：33 ) ( 约翰6：2 )
耶稣出来，见有许多的人，就怜悯他们，治好了他们的病人。(马太14：14 ) 因为他们如同羊没有牧人一般，於是开口教训他们许多道理。( 马可 6：34 ) ( 路加 9：11 )
天将晚的时候，门徒进前来，说：这是野地，时候已经过了，( 马可 6：35 ) 请叫众人散开，他们好往村子里去，自己买吃的。(马太14：15 ) ( 马可 6：36 ) ( 路加 9：12 )
耶稣说：不用他们去，你们给他们吃罢！(马太14：16 ) ( 路加 9：13a )
耶稣对腓力说：我们从那里买饼叫这些人吃呢？( 约翰 6：5 )
他说这话是要试验腓力；他自己原知道要怎样行。( 约翰 6：6 )
腓力回答说：就是二十两银子的饼，叫他们各人吃一点也是不够的。( 约翰 6：7 ) ( 马可 6：37 ) ( 路加 9：13b )
耶稣说：你们有多少饼，可以去看看。 ( 马可 6：38a ) (马太14：17a )
有一个门徒，就是西门彼得的兄弟安得烈，对耶稣说：( 约翰 6：8 )
在这里有一个孩童，带着五个大麦饼、两条鱼，只是分给这许多人还算甚麽呢？( 约翰 6：9 )
耶稣吩咐他们，叫众人一帮一帮的坐在青草地上。( 马可 6：39 ) (马太14：19a ) ( 约翰6：10a )
众人就一排一排的坐下，有一百一排的，有五十一排的。( 马可 6：40 ) ( 路加 9：14b-15)
耶稣拿着这五个饼，两条鱼，望着天祝福，擘开饼，递给门徒，摆在众人面前( 路加 9：16 )， 也把那两条鱼分给众人。( 马可6：41 ) (马太14：19b ) 都随着他们所要的。( 约翰6：11 )
他们吃饱了，耶稣对门徒说：把剩下的零碎收拾起来，免得有糟蹋的。( 约翰6：12 )
他们便将那五个大麦饼的零碎，就是众人吃了剩下的，收拾起来，装满了十二个篮子。 (马太14：20 ) ( 马可 6：42-43 ) ( 路加 9：17 ) ( 约翰6：13 )
吃的人，除了妇女孩子，约有五千。(马太14：21 ) ( 马可6：44 ) ( 路加 9：14a ) ( 约翰6：10b )
The Miracle of the Loaves and Fishes, 1624, Giovanni Lanfranco.
众人看见耶稣所行的神迹，就说：这真是那要到世间来的先知！( 约翰6：14 )
耶稣既知道众人要来强逼他作王，就独自又退到山上去了。( 约翰6：15 )
然而，有几只小船从提比哩亚来，靠近主祝谢後分饼给人吃的地方。众人见耶稣和门徒都不在那里，就上了船，往迦百农去找耶稣。既在海那边找着了，就对他说：拉比，是几时到这里来的？( 约翰6：23-25 )
然而，有几只小船从提比哩亚来，靠近主祝谢後分饼给人吃的地方。众人见耶稣和门徒都不在那里，就上了船，往迦百农去找耶稣。既在海那边找着了，就对他说：拉比，是几时到这里来的？( 约翰6：23-25 )
耶稣回答说：我实实在在的告诉你们，你们找我，并不是因见了神迹，乃是因吃饼得饱。不要为那必坏的食物劳力，要为那存到永生的食物劳力，就是人子要赐给你们的，因为人子是父神所印证的。( 约翰6：26-27 )
众人问他说：我们当行甚麽，才算做神的工呢？( 约翰6：28 )
耶稣回答说：信神所差来的，这就是做神的工。( 约翰6：29 )
他们又说：你行甚麽神迹，叫我们看见就信你；你到底做甚麽事呢？我们的祖宗在旷野吃过吗哪，如经上写着说：他从天上赐下粮来给他们吃。( 约翰6：30-31 )
耶稣说：我实实在在的告诉你们，那从天上来的粮不是摩西赐给你们的，乃是我父将天上来的真粮赐给你们。因为神的粮就是那从天上降下来、赐生命给世界的。( 约翰6：32-33 )
他们说：主阿，常将这粮赐给我们！( 约翰6：34 )
耶稣说：我就是生命的粮。到我这里来的，必定不饿；信我的，永远不渴。( 约翰6：35 )