Showing posts with label parable. Show all posts
Showing posts with label parable. Show all posts

Wednesday, June 12, 2013

Tares = Lolium temulentum

稗子的比喻 ( 和合本 CUV )
24耶稣又设个比喻对他们说:“天国好像人撒好种在田里,25及至人睡觉的时候,有仇敌来,将稗子撒在麦子里就走了。26到长苗吐穗的时候,稗子也显出来。27田主的仆人来告诉他说:‘主啊,你不是撒好种在田里吗?从哪里来的稗子呢?’28主人说:‘这是仇敌做的。’仆人说:‘你要我们去薅出来吗?’29主人说:‘不必,恐怕薅稗子,连麦子也拔出来。30容这两样一齐长,等着收割。当收割的时候,我要对收割的人说:先将稗子薅出来,捆成捆,留着烧,唯有麦子要收在仓里。’”

The Parable of the Wheat and the Tares ( NKJV)
24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, ‘First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.’”


Tares was translated from Greek word ζιζάνια (zizania), plural of ζιζάνιον (zizanion).  The word is thought to mean darnel ( Lolium temulentum ), a ryegrass which looks much like wheat ( Triticum aestivum ) in its early stages of growth.   The similarity between the two plants is so great that darnel is referred to as “false wheat” in some region.

The recognizable differences are apparent when the ear appears.  The spikes of darnel are more slender, with single glume, and black in colour.  Whilst the wheal will have fuller spikes, with double glume, and appear brown when ripe. 

The darnel can be infected by a fungus of the genus Neoryphodium, which will produce poison which is intoxicated and can be fatal.  Thus it is logical to sabotage the enemies’ wheat field by sowing darnel.   




  Triticum aestivum
                                                                                        


Lolium temulentum 

Friday, March 23, 2012

To Accept or Not To Accept, That is NOT the Question...

Facebook的比喻
Facebook 在讲究自由和人权的社会里是享有至高的地位。
facebook 的我你他都知道它 add friend 的规矩 : 不经我你他的同意,任何人都不能 add 我你他为friend

一厢情愿是绝对起不了作用。我你他有绝对的权力和选择 accept 任何人的friend request : 或爽快接受、或KIV、或干脆一口拒绝。


E-mail的比喻
E-mail应该是现今社会最初普及的网上产品。几乎人人有个email户口。
写信人按了 [send] 楗后,收信人必收到信件。没得拒绝。
写信人决定 [send] 谁,就是谁。
收信人顶多不打开信箱。无论如何,信件还是受到了。
当然收信人的反应不在讨论的范围内。



《圣经》
细读《罗马书》及《以弗所书》不难看到「预定」、「」、「称义」等词汇,明显且强烈带出关于救赎计划的唯一功臣 神。

29因为他预先所知道的人,就预先定下效法他儿子的模样,使他儿子在许多弟兄中作长子。
30预先所定下的人又他们来;所来的人又称他们为义;所称为义的人又叫他们得荣耀。
( 罗马书  VIII: 29-30 )

4就如神从创立世界以前,在基督里拣选了我们。
( 以弗所书  I:4 )

14这样,我们可说甚麽呢?难道神有甚麽不公平麽?断乎没有!
15因他对摩西说:我要怜悯谁就怜悯谁,要恩待谁就恩待谁。
16据此看来,这不在乎那定意的,也不在乎那奔跑的,只在乎发怜悯的神。
( 罗马书  IX:14-16 )


然而,现今社会人人都高喊自由和人权。相信应该是个人本身的决定。神已完成救赎的上半部工作,下半部就等人来接受这份礼物了。难道不是吗?天韵合唱团不是也唱《一份礼物》吗?礼物是等我来接受了!


8你们得救是本乎,也因着;这并不是出於自己,乃是神所赐的;
9也不是出於行为,免得有人自夸。
( 以弗所 II:8-9 )


如此看来,人算什么?难道连选择相信的自由意识都没有?!

话说回来,人对神的认识,决定了人对神救赎计划的态度。
你认识的神是万有、万能、万知的神吗?
你愿意谦卑于神的大能吗?还是坚信「人定胜天」?