Showing posts with label Peter. Show all posts
Showing posts with label Peter. Show all posts

Sunday, February 7, 2016

Church of the Primacy of St.Peter (1933)




The Church of the Primacy of Peter is a Franciscan chapel that incorporates part of a 4th-century church. It is located at Tabgha on the northwest shore of the Sea of Galilee and commemorates Jesus' reinstatement of Peter after a fish breakfast on the shore. (John 21)

The chapel is small and made of grey stone, with a modest tower in one corner.  At the base of the chapel's walls on the west end, the walls of the late 4th-century church are clearly visible on three sides.

Like the early church, the modern chapel incorporates a large portion of the stone "table of Christ" (Latin: Mensa Christi) at the altar. This is where Jesus is believed to have served his disciples a fish breakfast after they landed on shore (John 21:9).

On the lake side of the church are the rock-cut steps mentioned by Egeria as the place "where the Lord stood." (John 21:4).   It is not known when they were carved, but it may have been in the 2nd or 3rd  century when this area was quarried for limestone.

Below the steps are six heart-shaped double-column blocks known as the Twelve Thrones, which can be under water when the lake level is high. Originally designed for the angle of a colonnade, they were probably taken from disused buildings and placed here to commemorate the Twelve Apostles. ( Luke 22:30 )

Just beside the church is a small Crusader building. Also nearby are Byzantine water towers that were designed to raise the water level of the powerful springs so that they flowed into a series of irrigation canals and mill-streams.


History

Around 381 AD, the Spanish pilgrim Egeria visited the area and reported that next to the Church of the Loaves and Fishes "are some stone steps where the Lord stood" (John 21:4).  Egeria does not mention a church here, but one was built on the site by the end of the 4th century. It was roughly the same size and shape as the original Church of the Multiplication of the Loaves and Fishes and its east end enclosed a flat rock identified as the table on which Jesus offered breakfast to the disciples (John 21:9).

In the 9th century, the church is referred to as the Place of the Coals.  This name refers to the incident of Jesus' preparation of meal for the apostles, building a charcoal fire on which to cook the fish. (John21:9)

By 808 AD, the Twelve Thrones had been placed along the shore to commemorate the Twelve Apostles. 

Tuesday, July 12, 2011

St. Peter’s Fish ?

St. Peter’s fish is Tilapia , a group of fish of the Tilapiini tribe ( commonly known as tilapiine cichlids ) of the Cichlidae family. 

Tilapia is the name broadly referred to some species of cichlid fish of the Tilapiini tribe, of the genus Tilapia, Sarotherodon or Oreochromis.  Tilapia inhabit a variety of tropical fresh water habitats. Due to their adaptability to various tropical habitats, IUCN list Tilapia as one of World’s 100 Worst Alien Invasive Species.  However they cannot tolerate cold temperature.

The genus name ‘Tilapia’ was introduced by Andrew Smith, a Scottish in 1840, from Tswana word ‘thiape’ which means fish.  Tswana is a language belongs to the Bantu group of the Niger-Congo languages, which is the national and majority language of Botswana. 
Since Tilapia is so widely distributed, it has many names in many languages and dialects.    It is known as amnon in Hebrew.  It is known as luofei ( 罗非鱼) in China,  Wu-Kuo ( 吴郭鱼 ) in Taiwan, and  feizhou ( 非洲鱼 ) in Malaysia.

The name ‘St. Peter’s fish’ comes from the story in the Bible about the apostle Peter catching a fish that carried a coin in its mouth.  Though the passage does not name the fish, it is most likely to be Sarotherodon galilaeus galilaeus.

A few other Tilapia ( Astatotilapia flaviijesephi, Oreochromis aureus, O. niloticusTilapia zilii, Tristamella sacra, T. simonies intermedia, T. simonis, T. mossambicus ) are also found in the Sea of Galilee, where the event took place. 

Some suggests that the fish would have been Tristamella simonis ( synonym Chromis simonis ).  This fish has a mouth large enough to accommodate a coin.  The male takes some 200 eggs into its mouth, and the hatched fish continue to be sheltered there for a number of weeks.  It is equally possible for the fish to be a Sarotherodon galilaeus galilaeus, as it is too is a mouthbrooder.


The name also refers to Zeus faber, but it is not found in the Sea of Galilee. 


There are some 11 genus in the Tilapiini tribe, of which 3 are commercially preferred for their large size, rapid growth and palatability: Oreochromis, Sarotherodon, and Tilapia.   
In 2000, Tilapia is the 5th most important fish in fish farming.
China is the largest Tilapia producer in the world, seconded by Egypt.

Tilapia has very low levels of mercury, as they are fast-growing and short-lived with primarily herbivorous diet.
They are low in saturated fat, low in calorie, low in carbohydrate and low in sodium protein.
They are rich in phosphorus, niacin, selenium, vitamin B12 and potassium.
However, farm raised Tilapias has a high fat content due to the feed.

Tilapia serve as a natural, biological control for most aquatic plant.  They consume floating aquatic plants, submerges plants, and most forms of algae.  States of Arkansas and Arizona keeps Tilapia to help purify pond and lakes by consuming aquatic vegetation.
In Kenya, Tilapia help control mosquitoes’ larvae, of which the adult females cause malaria.



Biblical Account – Matthew 17 ( New International Version )

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
 25 “Yes, he does,” he replied.
   When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”
 26 “From others,” Peter answered.
   “Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”



Commentary
IVP New Testament Commentary

Adult Jewish male paid an annual 2-drachma tax ( Exodus 30:13-16 ) for the upkeep of the Jerusalem temple.

As usual, Jesus knows in advance Peter’s question ( Matthew 17:25 ).  He also does not regard the poll tax as a binding on himself or Peter, but recognizes that the tax collectors may.  He thus does not rebuke Peter for committing him; he wishes to avoid unnecessary cause for misunderstanding that might turn people away from his gospel unnecessary.  Jesus has offended members of the religious establishment before ( Matthew 15:12-14 ), but this is an unnecessary ‘stumbling block’ because it addresses one’s own rights rather than the truth of God’s kingdom ( Matthew 18:6 ).

Jesus’ point here is similar to Paul’s point in 1 Corinthians 9 and 10:29-33 : one should sacrifice one’s own privileges for the sake of the gospel.  Head of poll taxes normally listed specific exceptions who would not have to pay.  Conquerors subjected conquered peoples, not their own subjects, to taxation.  Priests were exempt from the 2-drachma tax, so in later times were rabbis.  Most significant here, dependents of a king were naturally exempt from his taxes.

The 4-crachma coin probably is a Tyrian stater, precisely enough to pay 2 persons’ temple dues.  Following an old Greek story, some Jewish stories of uncertain date speak of God blessing pious people by leading them to find precious objects in fish.  If Peter knew of such stories, the moral of Jesus’ causing him to find money in a fish would not be lost on him.  This is irony of a sort  : the King’s children can pay the tax because the King gives them the money to do so.  Jesus can take care of his people who walk close to him.


Wednesday, June 8, 2011

Jesus Motivates Peter - an OmgziVersion

15对西门彼得说:约翰的儿子西门,你爱 ( agapas, γαπς ) 我比这些更深麽?
彼得说:主阿,是的,你知道我爱 ( philio, φιλ ) 你。
耶稣对他说:你喂养我的小羊。

16第二次又对他说:约翰的儿子西门,你爱( agapas, γαπς ) 我麽?
彼得说:主阿,是的,你知道我爱 ( philio, φιλ) 你。
耶稣说:你牧养我的羊。

17第三次对他说:约翰的儿子西门,你爱 ( phileis, φιλες  ) 我麽?
彼得因为耶稣第三次对他说你爱我麽,就忧愁,对耶稣说:主阿,你是无所不知的;你知道我爱 ( philio, φιλ ) 你。
耶稣说:你喂养我的羊。

18我實實在在的告訴你,你年少的時候,自己束上帶子,隨意往來;但年老的時候,你要伸出手來,別人要把你束上,帶你到不願意去的地方。

19耶穌說這話是指著彼得要怎樣死,榮耀神。說了這話,就對他說:你跟從我罷!


John 21:15-17
Chinese Union Version 和合本
with reference to
SBL Greek New Testament




15耶稣对彼得说:“西门a,你曾说过会是第一个挺出b为我牺牲的吗? ”。彼得曾经大言愿意为耶稣两翼插刀,在所不惜b
彼得回答说:“稣哥,这还用说,我们永远是好兄弟,不过没有理由要我为你死大牺牲吧?”。彼得因为曾经否认认识耶稣c,颜面扫地,不敢再轻言生死。
耶稣不介意说:“你牧养我的羊。”e

16耶稣几乎有意试探彼得,又追问道:“西门,你愿意为我牺牲的吗?”
彼得还是有愧于人:“稣哥,我们只是好兄弟,为你死嘛d,我怕就没伟大。”
耶稣说:“你牧养我的羊。”

17耶稣大概明白彼得的心情,说:“好吧!西门 。我们永远是好兄弟,不言生死。”不再给彼得施压力。
彼得想起自己曾经自夸会为耶稣牺牲b,却又三次不承认耶稣c,心里惭愧难过,回答说:“稣哥,我是怎样的一个人,你是知道的。我们虽然是好兄弟,可是我实没有资格为你牺牲。” 
耶稣还是肯定的对彼得说:“你牧养我的羊。

18 耶稣告訴彼得,你以前年少的時候,过你自己的生活;但以后年老的時候,你不再为自己活。

19耶穌說這話是指彼得要死得很惨,但是为神而死。說了這話,就對他說:你跟從我罷!

John 21:15-17
OmgziVersion

References :
a. Mark 3:16
b. Matthew 26:33-35
c. Matthew 26:69-75
d. John 15:13 
e. John 10:11