Showing posts with label 和合本 CUV. Show all posts
Showing posts with label 和合本 CUV. Show all posts

Saturday, May 20, 2023

1919 和合本圣经 (CUV)

《圣经和合本》(Chinese Union Version,简称和合本;指国语和合本Kuoyü Union Version),旧称官话和合本Mandarin Union Version)),是今日华语基督新教教会最普遍使用的《圣经》译本,问世一百年以来,一直是华人教会的权威圣经译本。

 

 

1890年,上海举行传教士大会。大会通过依English Revised Version 进行翻译,为深文理(文言文)、浅文理(浅文言)、和官话(白话文)译本划一标準;并成立叁个委员会负责翻译这叁种译本。翻译自

 

1904年,出版《浅文理和合新约圣经》(Easy Wenli Union Version)

1906年,出版《深文理和合新约圣经》(High Wenli Union Version)

1919年,出版《文理和合译本》(Wenli Union Version)

1919年,出版《官话和合译本》 (CUV)

 


1988年,出版《新标点和合本》 (CUVNP)

2006年,出版《新约 · 和合本修订版》 (RCUV NT)

2010年,出版《和合本修订版》 (RCUV)

Friday, February 21, 2014

肉中刺 Thorn in the Flesh


对于保罗身上有一根刺,许多人都对它刺发生浓厚的兴趣,亦猜测纷纷。

我本来对它也没有什么特别兴趣。人家的肉中刺,不关己。不过自从因脚疾去看医生,照到我也有个肉中刺,顿时想起到保罗,且明白他所受的苦。



俗称的骨刺 (bone spurs),医学称为骨贅 (osteohytes),是一種骨質增生性的病变,通常发生于年长者身上。
骨贅常出现于关节兩端,或者活动度较大的脊柱骨边沿。骨贅形成的原因,主要是骨膜受到过份刺激,或者骨骼的生长平衡受到破坏,令骨骼过度生长。骨刺会引起坐骨神经痛,轻则微痛,可以药物止痛、消炎;重则痛不欲生,唯有手术切除。


成语眼中钉,肉中刺」解为眼睛里面的疔疮,肌肉中的刺。比喻心目中最痛恨、最讨厌的人,极端痛恨而急于除掉的东西。看了整段经文,很明显保罗不是说自己对某人或某物厌恶。

一些人忘了经文原文并非华文,总是在「肉体」(flesh) 和「身体」(body) 两者间钻,还乱搬来罗马书八章来解「肉体」。

有些人则认为这是保罗身疾,甚至气貌不扬




我认为,保罗确有骨刺,当然还有其他疾病(何人没有?)。不但肉中有刺,心中也有刺。

看回经文,保罗原是诉说一个在基督里的人,被提到第三层天上(乐园)去了。保罗是为这人夸口的。然而保罗不为自己的功劳/成绩夸口,免得自己得意忘形。所以有一根刺加在他身上,时时刻刻提醒他。

保罗当时在宣教的功劳,毫无疑问是功不可没的。不过他生命里曾经有一段不光彩的一页,保罗曾经是逼迫基督徒的罪魁祸首,手上还沾了许多基督徒的血⑤⑥⑧⑨。虽然已悔改归主,事实还是事实,历史不能重写,人们的记忆抹不掉

这样一根刺在保罗心里,是能理解的。若说没有,那就不正常了。而这根刺就是保罗的提醒,不能将功赎过。

保罗三次求主拿开这刺,神虽然都不答应,而保罗依然谦卑顺服、服侍主。并从神那里得着能力,在软弱中得刚强。





① 哥林多后书 12
1我自夸固然无益,但我是不得已的。如今我要说到主的显现和启示。 2我认得一个在基督里的人,他前十四年被提到第三层天上去 — 或在身内,我不知道;或在身外,我也不知道;只有神知道。 3我认得这人 — 或在身内、或在身外,我都不知道,只有神知道 — 4他被提到乐园里,听见隐秘的言语,是人不可说的。 5为这人,我要夸口;但是为我自己,除了我的软弱以外,我并不夸口。 6我就是愿意夸口,也不算狂,因为我必说实话;只是我禁止不说,恐怕有人把我看高了,过于他在我身上所看见、所听见的。 7又恐怕我因所得的启示甚大,就过于自高,所以有一根刺加在我肉体上,就是撒旦的差役要攻击我,免得我过于自高。 8为这事,我三次求过主,叫这刺离开我。 9他对我说:“我的恩典够你用的,因为我的能力是在人的软弱上显得完全。”所以,我更喜欢夸自己的软弱,好叫基督的能力覆庇我。 10我为基督的缘故,就以软弱、凌辱、急难、逼迫、困苦为可喜乐的,因我什么时候软弱,什么时候就刚强了”

② 李宝嘉《官场现形记》第22

③ 加拉太书 4
13你们知道我头一次传福音给你们,是因为身体有疾病

④ 哥林多后书 10
“10... 他的信又沉重又厉害,及至见面,却是气貌不扬、言语粗俗的。”

⑤ 使徒行传 7
57 众人大声喊叫,捂着耳朵,齐心拥上前去, 58把他(司提反)推到城外,用石头打他。作见证的人把衣裳放在一个少年人名叫扫罗的脚前。 59他们正用石头打的时候,司提反呼吁主说:“求主耶稣接收我的灵魂!” 60又跪下大声喊着说:“主啊,不要将这罪归于他们!”说了这话就睡了。扫罗也喜悦他被害。”

⑥ 使徒行传 8
1从这日起,耶路撒冷的教会大遭逼迫。除了使徒以外,门徒都分散在犹太和撒马利亚各处。 2有虔诚的人把司提反埋葬了,为他捶胸大哭。 3扫罗却残害教会,进各人的家,拉着男女下在监里。”

⑦ 使徒行传 9
19扫罗和大马士革的门徒同住了些日子, 20就在各会堂里宣传耶稣,说他是神的儿子。 21凡听见的人都惊奇,说:“在耶路撒冷残害求告这名的,不是这人吗?并且他到这里来,特要捆绑他们,带到祭司长那里!” 22但扫罗越发有能力,驳倒住大马士革的犹太人,证明耶稣是基督。” &
 26扫罗到了耶路撒冷,想与门徒结交,他们却都怕他,不信他是门徒。”

⑧ 使徒行传 22
“ 3保罗说:“我原是犹太人,生在基利家的大数,长在这城里;在迦玛列门下,按着我们祖宗严紧的律法受教;热心侍奉神,像你们众人今日一样。 4我也曾逼迫奉这道的人,直到死地,无论男女都锁拿下监。 5这是大祭司和众长老都可以给我作见证的。我又领了他们达于弟兄的书信,往大马士革去,要把在那里奉这道的人锁拿,带到耶路撒冷受”&
“19我就说:‘主啊,他们知道我从前把信你的人收在监里,又在各会堂里鞭打他们。 20并且你的见证人司提反被害流血的时候,我也站在旁边欢喜,又看守害死他之人的衣裳。

⑨ 使徒行传 26
9从前我自己以为应当多方攻击拿撒勒人耶稣的名, 10我在耶路撒冷也曾这样行了。既从祭司长得了权柄,我就把许多圣徒囚在监里;他们被杀,我也出名定案。 11在各会堂,我屡次用刑强逼他们说亵渎的话,又分外恼恨他们,甚至追逼他们,直到外邦的城邑。



Friday, January 31, 2014

炒房 = 合法?合理?合情?


炒房,是一种新兴名词,是伴随着房地产业的发展的赚取快钱的投机行为。

在资本主义的熏陶下,以钱生钱让钱工作的原则和模式成为时下聚敛财富的直径。《富爸爸,穷爸爸》一书说出了资本主义价值观的真正核心:穷爸爸(失败者)只知道为了钱而拼命工作,富爸爸(成功者)让钱为他们工作

在马来西亚,政府为了推动经济发展,于2007年放宽房产所得税 ( Real Property Gain Tax - RPGT )。同时,银行推出「 发展商贷款利息承担计划」( Developer Interest Bearing Scheme - DIBS ),购屋者在房屋未完成之前,发展商将承当施工期间的银行贷款利息。发展商即便大兴动工,房产业顿时一飞冲天。炒家遇到天时、地利、人和之利,顺水推舟,坐享其成。

岂料,政府的放宽政策却只利了炒家,殃了老百姓。 房价蒸蒸日上之际,百姓只有买贵屋。

签个名买个尚未建的屋子,缴上象征性的费用,无需分期付贷款,三年后建好再签个名卖掉,轻轻松松就可赚好几万,不赚白不赚。所谓机会难逢,错过了就走宝!

买卖房子,完全依法律程序,又是你情我愿的交易。完全合法。

但是,真购屋者却无端端多付好几万、甚至几十万买间屋子。多冤枉!!购屋者辛辛苦苦储来的钱,白白给了中间人(炒家),日后还要缩衣节食来供银行,哪来的道理?


对炒家而言,他们依足现有的法律,又看准时机,赚来的炒房钱也算有血有泪。又不是偷、不是抢,白纸黑字的交易,怎会理亏?

对购屋者而言,以高价买来的房子,确实是个负担。一辈子做牛做马来供炒家出国旅游、住洋房、驾跑车、三珍海味。如此剥削,岂不成了经济奴隶? ( economic enslavement )

外表似自由交易,事实却没有自由、且失去自由。如此交易,当然不公平!如此行为,当然不合理!

孔子曰:己所不欲,勿施于人①②。自己不愿沦为奴隶,却使别人成为奴隶,什么道理?根本没道理!炒家还口口声声说是合法投资,简直是强词夺理。说穿了,还不是一个钱'字?


有钱不赚非君子这歪道理是谁想钱想疯了想出来的?不是说君子爱财,取之有道 ”吗?什么?仁道也!

孔子曰:富与贵,是人之所欲也,不以其道得之,不处也

一个人爱钱,胜过爱别人,不是自私是什么?就算赚取了全世界,赔上了亲友、良心,又有什么益处呢?

一个人爱钱,连亲戚朋友也不放过,(何况是陌生人),心里还会有 吗?⑥⑦⑧⑨⑩ 那里还有人情?




《论语·颜渊篇》仲弓问仁。子曰:出门如见大宾,使民如承大祭。己所不欲,勿施于人。在邦无怨,在家无怨。仲弓曰:雍虽不敏,请事斯语 矣!
《论语·卫灵公》子贡问曰:有一言而可以终生行之者乎?子曰:其恕   乎。己所不欲,勿施于人
 高阳《 胡雪岩全传·平步青云》君子爱财,取之有道,该当你老夫子的,自然当仁不让。
《论语里仁》
《圣经馬太福音》1626
《圣经馬太福音》544-46我告诉你们,要爱你们的仇敌,为那逼迫你们的祷告,这样就可以做你们天父的儿子,因为他叫日头照好人也照歹人,降雨给义人也给不义的人。你们若单爱那爱你们的人,有什么赏赐呢?就是税吏不也是这样行吗?
《圣经馬太福音》624-25一个人不能侍奉两个主,不是恶这个爱那个,就是重这个轻那个。你们不能又侍奉神,又侍奉玛门。所以我告诉你们,不要为生命忧虑吃什么喝什么,为身体忧虑穿什么。生命不胜于饮食吗?身体不胜于衣裳吗?
《圣经馬太福音》2235-40夫子,律法上的诫命哪一条是最大的呢?耶稣对他说:你要尽心、尽性、尽意爱主你的神 这是诫命中的第一,且是最大的。 其次也相仿,就是要爱人如己 这两条诫命是律法和先知一切道理的总纲。
《圣经约翰福音》1334-35我赐给你们一条新命令,乃是叫你们彼此相爱,我怎样爱你们,你们也要怎样相爱。 你们若有彼此相爱的心,众人因此就认出你们是我的门徒了。
《圣经约翰福音》1415你们若爱我,就必遵守我的命令





1 Timothy 6
6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
提摩太前书 6
“6然而,敬虔加上知足的心便是大利了 7 因为我们没有带什么到世上来,也不能带什么去。 8 只要有衣有食,就当知足但那些想要发财的人,就陷在迷惑,落在网罗和许多无知有害的私欲里,叫人沉在败坏和灭亡中。 10 贪财是万恶之根。有人贪恋钱财,就被引诱离了真道,用许多愁苦把自己刺透了。


Wednesday, June 12, 2013

Tares = Lolium temulentum

稗子的比喻 ( 和合本 CUV )
24耶稣又设个比喻对他们说:“天国好像人撒好种在田里,25及至人睡觉的时候,有仇敌来,将稗子撒在麦子里就走了。26到长苗吐穗的时候,稗子也显出来。27田主的仆人来告诉他说:‘主啊,你不是撒好种在田里吗?从哪里来的稗子呢?’28主人说:‘这是仇敌做的。’仆人说:‘你要我们去薅出来吗?’29主人说:‘不必,恐怕薅稗子,连麦子也拔出来。30容这两样一齐长,等着收割。当收割的时候,我要对收割的人说:先将稗子薅出来,捆成捆,留着烧,唯有麦子要收在仓里。’”

The Parable of the Wheat and the Tares ( NKJV)
24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, ‘First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.’”


Tares was translated from Greek word ζιζάνια (zizania), plural of ζιζάνιον (zizanion).  The word is thought to mean darnel ( Lolium temulentum ), a ryegrass which looks much like wheat ( Triticum aestivum ) in its early stages of growth.   The similarity between the two plants is so great that darnel is referred to as “false wheat” in some region.

The recognizable differences are apparent when the ear appears.  The spikes of darnel are more slender, with single glume, and black in colour.  Whilst the wheal will have fuller spikes, with double glume, and appear brown when ripe. 

The darnel can be infected by a fungus of the genus Neoryphodium, which will produce poison which is intoxicated and can be fatal.  Thus it is logical to sabotage the enemies’ wheat field by sowing darnel.   




  Triticum aestivum
                                                                                        


Lolium temulentum 

Friday, September 14, 2012

Seven Species


Observe the commands of the Lord your God, walking in obedience to him and revering him.  
For the Lord your God is bringing you into a good land —
a land with brooks, streams, and deep springs gushing out into the valleys and hills; 
a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey
a land where bread will not be scarce and you will lack nothing…
 Deuteronomy 8:6-9


你要谨守耶和华─你神的诫命,遵行他的道,敬畏他。
因为耶和华─你神领你进入美地,
那地有河,有泉,有源,从山谷中流出水来。
那地有小麦大麦葡萄树无花果树石榴树橄榄树,和
你在那地不缺食物,一无所缺。
 申命記8:6-9



The Seven Species ( Seven Kinds ) are seven agricultural products that are listed in the Bible as being special products of the Land of Israel.  They were the staple foods of the Jewish in the Promised Land during biblical times.

Wheat
Emmer wheat ( Triticum dicocum ), a tetraploid hybrid, was first cultivated in the Fertile
Crescent at around 10,000 BC.  However, emmer wheat require time-consuming pounding or roasting to remove its husk. 
During the Iron Age ( 1,300 – 600 BC ), durum wheat ( Triticum durum ), another tetraploid hybrid become the dominant cultivated species.  Durum wheat yield higer, easily detached from chaff, and easily hulled.  However, it was difficult to grind to obtain fine flour, thus was seldom use for making bread.   
After the Greek conquest ( circa 300 BC ), common wheat ( Triticum aestivum ), a hexaploid hybrid, replace the durum wheat as the primary wheat crop.  As did usage of wheat flour for bread-making, replacing barley and durum wheat.

Wheat is harvested around the time of Shavuot ( Festival of Weeks ) ( Exo 34:22 ) ( Christian : Pentecost ) in the month of Sivan.  20,000 cors of wheat were sent to Hiram king of Tyre year after year, in exchange of cedar and juniper logs King Solomon wanted for building the Temple ( 1Kings 5:11 )


Barley
Barley is Hordeum vulgare L., a self-pollinating, annual, diploid grass species with 14 chromosomes.    The wild ancestor of today’s domesticated barley is Hordeum vulgare spontaneum, grown abundantly throughout the Fertile Crescent.

Barley is made into bread ( Judges 7:13, 2Kings 4:42, Ezekiel 4:12, John 6:9-13 ), used in soups and stews.  Barley was considered cheaper by half of the finest wheat flour. ( 2Kings 7:18 )

The 7th plague was that of hail, which destroyed the then blooming flax and headed barley ( Exo 9:31 ).  The event took place just prior to the first Passover, which falls in the spring month of Nisan.  Barley and wheat were both sowed in autumn, yet barley matured faster and would be harvested sooner.  Thus the bread during the Feast of Unleavened Bread would have been barley.

Gideon dreamed of a barley bread tumbled into the Midianites camp ( Judges 7:13 ), Elisha fed a hundred men with twenty loaves of barley bread ( 2Kings 4:42 ), and Jesus feeds the five thousand with five loaves of barley bread and two small fish ( John 6:9 ).

Passover and Feast of Unleavened Bread is celebrated during the onset of barley harvest, in April


Vines ( Grapes )
The grapes are most probably Vitis vinifera, the European grapevine native to the Mediterranean and Central Asia.  

Today’s cultivated grape include American species V. labrusca, V. riparia, V. rotundifoia, and Asian species V. amurensis.

Grapes are deciduous woody vines.  The fruit is a berry, grows in clusters of 15 to 300, colour ranging from crimson, black, dark blue, yellow, green, orange, to pink.

Grape are propagated via cuttings, clefting, and layering.   Vineyards are planted on fertile hill , fenced with watchtower, and in-house winepress ( Isa 5:1-2, Mat 21:33 ), harvested together with olive in October, during Feast of Tabernacles.

Grape juice is obtained from crushing and blending grapes into a liquid.  Freshly pressed grape juice with 7-23% of solid content ( pomace ) is called as “must” ( H : tirosh, G : gleukos ).  The juice is often sold fresh or fermented, and made into wine ( H : yayin, G :methusma ) , brandy ( H : shekar, G : sikera ) or vinegar ( H : chomets, G : oxos ).   Dried grapes are called “raisin”.


Fig
The common fig is Ficus carica, a temperate species native to southwest Asia and the Mediterranean region.

Ficus is a genus of about 850 species of woody trees, shrubs and vines, occupying a wide variety of ecological niches.  Specific identification can be difficult, but figs as a group are relatively easy to recognized.  Many have aerial roots, latex-producing, tri-veined, paired stipules or circular stipule scar, and syconium fruit.

Fig fruit is a false fruit.  The flowers and seeds grow together to form a single mass, called a multiple fruit.  Each fruit can contain up to several hundred to several thousand seeds.  The syconium often has a bulbous shape with a small opening at the outward end to allow access to pollinators.

Common fig plants are gynodioecious, meaning female individuals coexist with hermaphroditic individuals ( flowers with both male & female parts ) in the population.   The female individuals produce the ‘edible figs’, while the hermaphroditic individuals produce the ‘inedible figs’ or ‘caprifigs’.

Propagation is done by seeds, cuttings, air-layering or grafting.

Another fig species mentioned in the Bible is sycamore fig ( Amo 7:14 ), Ficus sycomorus, which was also used for food, but much inferior ( Jer 24 ) and cheaper, often eaten by the poor .  At Jericho, Zacchaeus climbed a sycamore fig tree to see Jesus as he passed by ( Luke 19:4 ).


Pomegranates
Pomegranate is the fruit of Punica granatum, originated from the middle East.  It has been cultivated since ancient times throughout the Mediterranean region. 

It is a deciduous shrub.  The fruit is a berry, rounded hexagonal shaped, with thick reddish skin.  Seeds varies from 200 to 1400 seeds, embedded in astringent pulp, with colour ranging from white to red or purple.

Pomegranate taste differs depending on the variety and its ripeness.  A desirable taste would be sweet with little bit of sour.  It is often consume fresh, made into juice or used in cooking.  The aril can be dried and used as an acidic agent in food preparation.

 The Bible describes the robe of the ephod embroiled with pomegranates ( Exo 28:33-34 ).   The capitals of the 2 pillars ( Jakin and Boaz ) in front of Solomon’s Temple were engraved with pomegranates ( 1Kings 7:13-22 ).
When Israel spies were sent to explore Canaan, the Promised Land, they brought back grapes, pomegranates and figs ( Num 13 ).


Olive
Olive is the fruit of Olea europaea, native to the costal areas of the eastern Mediterranean Basin.

Olive tree is an evergreen tree.  The fruit is a drupe.  Olive has been cultivated for olive oil, fine wood ( 1Kings 6:23, 6:32-33 ), olive leaf and the olive fruit.

Olive tree grows well on mineral soil with good drainage.  They tolerate drought well.  Olives grow slowly but can live for several centuries.   Propagation is via cuttings, layers, or grafting, and sometime from seed.  Olive trees are regularly pruned for better fruiting.  Harvesting is done in the winter, during the celebration of Feast of Tabernacles.

Olive are rarely eaten fresh.  They are naturally bitter and unpalatable due to oleuropein and phenolic comounds.  Curing with brine, lye, salt, or fresh water make them more palatable.

Olive oil is produced by grinding whole olive and extracting the oil by mechanical or chemical means.  Olive oil is commonly used in cooking ( 1Kings 17:7-16 ), offering to God ( Exo 29:2, 29:23, 29:40 ; Lev 2:1-7, 6:14-18, 7:11-12, 8:26, etc ), anointing oil ( Exo 30:22-29 ), tithe ( Neh 10:37-39 ),  anoint kings ( 1Sam 10:1 ),  medicine or as fuel for traditional oil lamps ( Exo 23:11. 25:6,  27:20, 35:8, 35:28, 39:37 etc ).

When Noah send out a dove to check out the flood, it returned with a freshly plucked olive leaf ! ( Gen 8:11 )


Honey ( Dates )

Date palm is Phoenix dactylifera, a palm tree originated from around the Persian Gulf.

Date palm has been cultivated for its edible sweet fruit since ancient times.  The fruit is known as a date.

Date palm is dioecious, having separate male and female plants.  It can be easily grown from seeds, but the dates are often smaller and poorer quality, hence most commercial plantation use cuttings for propagation.  Date palms fruit after 4 to 8 years after planting, and remain yielding for up to 10 years.

Fresh dates or dried dates are eaten directly.  Chopped dates are added into dough to make date nut bread.  It can also be processed to produce sweetened syrup ( palm date honey ), alcohol or vinegar.

The Temple was decorated with engraftment with date palms motives ( 1Kings 6:29,32,35 , 7:36 ; 2Chronicles 3:5 ; Ezekiel 40:16,22,26,31,34,37, 41:18-20, 25-26 ).  The leave fronds were used to make roofs ( Nehemiah 8:15 ), used during Feast of Tabernacles ( Lev 23:40 ), and Jesus triumphal entrance into Jerusalem ( John 12:13 ).

Date palms were symbol of righteousness ( Psalm 92:12 ), beauty ( Songs 7:7 ), and victory ( Rev 7:9 ).   

Friday, August 10, 2012

神的国 和 神的义


你们要先求他的国他的义,这些东西都要加给你们了(太6:33
…seek firt his kingdom and his righteousness, all all these things will be given to you as well. ( Matthew 6:33 )

耶稣叫我们别为肉体的需要而烦恼,反而要先「求神的国和神的义」,天父都知道我么的需要。

什么是「神的国」和「神的义」? 答案不难、不远,不必绞尽脑汁,更不必自己瞎猜,圣经已经写的很清楚。



神的国

我们在天上的父 : 愿人都尊你的名为圣。愿你的国降临(太6:9b-10a
耶稣出来传道,说:“神的国近了,你们当悔改 (太4:171:15

问题是 :“什么是神的国?”
「神的国」是「天堂」吗?华人对「天堂」并不陌生,有者称「天庭」、「仙境」。

民间向往的「天堂」,是永远幸福快乐的,没有烦恼、痛苦、疾病、眼泪。天堂也是神仙居住的地方。若人得道、或修成正果、或多行善,也就可以进天堂,永享富贵。无疑是一种对世上享受的延伸,是死后的一种盼望。

法利赛人问 : 神的国几时来到?耶稣回答说 : 神的国来到不是眼所能 见的。人也不得说 : 看哪,在这里!看哪,在那里!(路17:20-21
耶稣都叫我们不应该把焦点集中在「天堂」的位置、「天堂」里的金银宝石、或「天堂」降临的时间。

有一个律法师起来试探耶稣,说 : 夫子!我该作甚麽才可以承受永生?耶稣对他说 : 律法上写的是甚麽?你念的是怎样呢?他回答说:「你要尽心、尽性、尽力、尽意爱主─你的神;又要爱邻舍如同自己。」耶稣说 :「你回答的是 ; 你这样行,就必得永生。」(路10:25-28
因为神的国就在你们心里(心里 : 或作中间)(路17:21b

很明显 : 当人遵行天父的旨意、并遵守戒命,神的国就在我们里面。

具体一点 : 就是要尊神为王(尼9:32,诗5:2,诗44:4,诗47:6-8,诗68:24,诗74:12,诗84:3,诗95:3,诗145:1,诗146:10,塞52:7,耶10:10,提前15:25; 尊基督为王 1:49,徒5:31; 做基督的仆人(罗15:16林前7:22-23林前11:231:104:1,多1:1,多2:9,来3:5,雅1:1; 完全献上自己(罗12:1,徒5:31; 讨基督欢心(加1:10; 顺服神5:24,腓2:12,雅4:7,彼前1:2,彼前2:16-18; 遵行天父的旨意(太7:21,弗6:5-6,西2:6,约壹2:17,约壹3:22; 顺从圣灵(罗8:135:16 - 6:8
并且不要爱世界(太19:16-22,约壹2:15; 不要效法世界(罗12:2; 不可事奉玛门(太6:24; 不放纵肉体的情欲(加5:15-21; 不可不义(哥前6:9-10


孰不愿进天堂?难道就是「口里承认,心里想信」那么儿戏?
口里认耶稣为主,心里信神叫他从死里复活,就必得救。(罗10:9
然而耶稣却说 : 你们为甚麽称呼我主阿,主阿,却不遵我的话行呢?(路6:46
因为耶稣不止想听罢了,他更要看果子呀!(太7:16-20,太12:33,路3:8,路6:43-44,约15:8,罗6:22,加5:22
你们要结出果子来,与悔改的心相称(太3:8


  
神的义


神的义在律法以外已经显明出来,有律法和先知为证,就是神的义因信耶稣基督加给一切相信的人,并没有分别。因为世人都犯了罪,亏缺了神的荣耀,如今却蒙神的恩典,因基督耶稣的救赎,就白白地称义。 神设立耶稣做挽回祭,是凭着耶稣的血,借着人的信,要显明神的义。因为他用忍耐的心宽容人先时所犯的罪,好在今时显明他的义,使人知道他自己为义,也称信耶稣的人为义。(罗3:21-26

因基督也曾一次为罪受苦(有古卷作:受死),就是的代替不义的,为要引我们到神面前(彼前3:18

 「义」一般指公正合宜的道德、道理或行为。
神固然是公正、公平、正值、无伪的(申32:4。可是人却常埋怨上天不公,善无善报,世界不公平。

论「神的义」,必从头说起。神预先定下、呼召、又称义了一群人(罗8:28b-30)。但世人都犯了罪(罗3:23,而罪的后果就是死(罗6:23),即永远与神隔绝(赛59:2,弗4:18,西1:21)。按理,罪人是不能为自己赎罪、自救。亦不能靠行为称义3:10,加3:11)。神为了爱他的选民,法外开恩(罗3:246:14,弗1:7,提后1:9,差他的独生子替人的罪而死(约3:16,罗5:8,弗5:2,约壹4:10。基督的死,使无罪的代替有罪的林后5:21),就是义的代替不义的彼前3:18,叫人可以坦然无惧到神面前(约壹4:17

「神的义」就在福音上显明出来了(罗1:17),这福音的主角就是耶稣(可1:1 10:36,并借着这福音,人得以同为后嗣,同为一体,同蒙应许3:3-6)。

饥渴慕义的人有福了!5:6