Showing posts with label Pesach ( Passover ). Show all posts
Showing posts with label Pesach ( Passover ). Show all posts

Friday, March 30, 2018

Christian vs Jewish Festivals




Holy Week 圣周
Pesach 逾越节 ( Passover ) 
& Feast of Matzot 无酵节   
( Feast of Unleavened Bread ) 
LEV 23:5–8
Palm Sunday
Jesus’s Triumphal entry into Jerusalem 
JHN 12:12-18
Holy Monday
Anointing of Jesus at Bethany  JHN 12:1-11
Fig Tuesday
Jesus predicted his own death MAR 8:31
Spy Wednesday
Judas betrayed Jesus to High Priest LUK 22:1-6
Maundy Thursday
Commemorate the Maundy and Last Supper
JHN 13
Good Friday
Commemorate the Crucifixion of Christ
MAR 15:24-41
Erev Pesach
Fast of Firstborn
EXO 12:14
Black Saturday
Jesus buried 
MAR 15:42-47 
Pesach I
Commemorate Jews liberation from Egypt 
DEU 16:12, EXO 13:3
Easter Sunday
Commemorate the Resurrection of Christ
LUK 24
Pesach II
Pesach III
Pesach IV
Pesach V
Pesach VI
Pesach VII
Commemorate the Passage through the Red Sea EXO 14





Pentecost 五旬節


Shavout 七七节

Ascension Day耶穌升天日
Easter +40 days
MAK 16:19, LUK 24:51, ACT 1:2
Commemorates the Ascension of Jesus

Pentecost  ACTS 2
Ascension Day +10 days
Passover +50 days
Commemorates the descent of the Holy Spirit

Shavout ( Feast of Weeks) DEU 16:9-12
6th Sivan
Festival of Reaping (Wheat) EXO 34:22
Commemorates Giving of Torah
Whit Monday







Tuesday, December 26, 2017

Renaissance Art - The Last Supper ( Il Cenacolo ) 1495-1498

The Last Supper


Artist : Leonardo da Vinci,  1452-1519
Date : 1495-1498
Medium : fresco-secco
Dimensions : 460x880cm
Current Location : Convent of Santa Maria delle Grazie, Milan, Italy


The work is presumed to have been started around 1495–96 and was commissioned as part of a plan of renovations to a Dominican monastery in Santa Maria delle Grazie, by Leonardo's patron Ludovico Sforza, Duke of Milan. 

The painting represents the scene of the Last Supper of Jesus with his apostles, as it is told in the Gospel of John.  Leonardo has depicted the consternation that occurred among the Twelve Disciples when Jesus announced that one of them would betray him.

All twelve apostles have different reactions to the news, with various degrees of anger and shock. The apostles are identified from a manuscript (The Notebooks of Leonardo da Vinci p. 232) with their names found in the 19th century.


From left to right, according to the apostles' heads:
Bartholomew1, James2, son of Alphaeus, and Andrew3 form a group of three; all are surprised.
Judas Iscariot4, Peter5, and John6 form another group of three.
Apostle Thomas7, James8 the Greater, and Philip9 are the next group of three.
Matthew10, Jude Thaddeus11, and Simon12 the Zealot are the final group of three.

Judas Iscariot4 is wearing green and blue and is in shadow, looking rather withdrawn and taken aback by the sudden revelation of his plan. He is clutching a small bag, perhaps signifying the silver given to him as payment to betray Jesus, or perhaps a reference to his role within the 12 disciples as treasurer.  He is also tipping over the salt cellar. This may be related to the near-Eastern expression to "betray the salt" meaning to betray one's Master. He is the only person to have his elbow on the table and his head is also horizontally the lowest of anyone in the painting.

Peterlooks angry and is holding a knife pointed away from Christ, perhaps foreshadowing his violent reaction in Gethsemane during Jesus' arrest.

The youngest apostle, John6 , appears to swoon.

Thomas7 is clearly upset; the raised index finger foreshadows his incredulity of the Resurrection.

James8 the Greater looks stunned, with his arms in the air. Meanwhile, Philip9 appears to be requesting some explanation.

Both Jude Thaddeus11 and Matthew10 are turned toward Simon12 , perhaps to find out if he has any answer to their initial questions.



Renaissance Art - The Last Supper ( Tapestry ) 1500s


Probably the world’s most recognizable painting, the Last Supper has been copied, referenced, or reproduced as painting, mosaic, embroidery, tapestry etc.

The tapestry found in the Vatican Museum was made in a Flemish workshop ( a region occupied today by parts of Netherlands, Belgium and France ) in the early  1500s.  It was presented by King of France, François I to Pope Clement VII in 1532.

It is now displayed at Room VIII of the building of Pinacoteca, Vatican Museum.






Sunday, April 13, 2014

Passover Seder

Passover Seder is a Jewish ritual feast that marks the beginning of the Jewish holiday of Passover, which lasts for 7 days.  It is conducted on the evening of the 15th day of Nisan in the Hebrew calendar1

The Passover Seder is performed with partaking of symbolic foods and drinks, and telling2 and discussing the story of the liberation of the Israelites from slavery.


Matzot

Matzot is an unleavened bread traditionally eaten by Jews during the Passover festival3,4.  The matzah for Passover seder is made with only flour and water.  Eggs, oil, milk, wine or fruit
juice are not allowed to be added during the making of matzot.  The flour can be of wheat, barley, spelt, rye or oats.  The matzah dough is quickly mixed and rolled, usually within minutes, as dough is considered to begin the leavening process 18 minutes from the time it gets wet, sooner if any other ingredients are added.  As the matzot is being heated, they are pricked with a fork to prevent them from puffing up.  The finished matzah are thus flat, thin with dark spots, hard and crisp when cooled.

There are 2 major forms of matza.  The Ashkenazi and Sephardi Jews use harden matzot, while the Yemenites and Iraqi Jews use soft matzot similar of a pita bread. 

Three matzot are place on top of each other.  3 matzot symbolize the 3 castes of Jews : Priest, Levites and Israelites.  They also commemorate the 3 measures of fine flour that Abraham told Sarah to bake when they were visited by the 3 angels. ( Genesis 18 )



The Passover Seder Plate contains 6 symbolic foods, namely maror, chazeret, charoset, karpas, zeroa and beitzah.
  
Maror and Charezet

Maror and Charezet 3,4 refer to the bitter herbs.  Apparently, in the Jewish Shemot as well as Christian Bible, the ‘bitter herbs3,4 was plural and thus interpreted into two different types of bitter vegetables. 

Mishnah listed 5 vegetables that are acceptable as bitter herbs6
chazeret - prickly lettuce ( Lactuca serriola ), 
olshin - endive ( Cichorium endivia ), 
tamchah - chervil ( Anthriscus cerefolium), 
charchavinah – snakeroot/sea holly (  ???/Eryngium maritimum ), and 
maror - horseradish ( Armoracia rusticana ).

Due to availability of the vegetables, alternative replacement were used over time : 
curled parsley ( Petroselinum crispum crispum),  
onion ( Allium cepa ),
romaine lettuce ( Lactuca sativa longifolia ), etc

However, not all Jewish have the custom to include a second bitter herbs on the Seder plate.  

Both the maror and charezet symbolize the bitterness of slavery in Egypt.


Charoset

Charoset is a sweet, brown, pebbly paste of fruits and nuts, representing the mortar used by the Jewish slaves in the construction of buildings in Egypt. 

There are many recipes for charoset.  The Ashkenazi Jews use chopped walnuts, apple, cinnamon, honey and sweet wine.  Sephardi Jews use raisins, figs, and date.  Egyptian Jews use dates, raisins, walnuts, cinnamon and sweet wine. 


Karpas

Karpas is a vegetable other than bitter herbs, usually : 
parsley ( Petroselinum crispum neopolitanum ), 
celery ( Apium graveolens dulce ) , or 
carrot ( Daucus carota sativus ).   

The vegetable is dipped into salt water ( Askenazi Jews ), vinegar ( Sephardi Jews ) or charoset ( Yemenite Jews ). 

The use of salt water is to symbolize the salty tears that the Hebrews shed in their slavery in Egypt.


Zeroa

Zeroa is a roasted lamb3,4 shank bone symbolize the outstretched arm of God in delivering the Hebrews from Egypt.  It also symbolize the Korban Pesach5  during Passover sacrifice.


Beitzah

Beitzah is a hard-boiled or roasted egg symbolizing the festival sacrifice in the Temple of Jerusalem.  It also to remember the destruction of the Temple by the Romans.







1. Exodus 12:6. “Take care of them (the lamb) until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight.”
2. Exodus 13:8.  “On the day tell you son, ‘I do this because of what the Lord did for me when I came out of Egypt.’”
3. Exodus 12:8 & 18.  [Matzah], [Maror]
4. Deuteronomy 16:3&8.  [Matzah], [Maror]
5. Deuteronomy 16:2. [Passover Sacrifice]
6. Mishnah 6. “And the following are vegetables with which a person can fulfill their duty on Pesach: lettuce, endive, chervil, sea-holly and horseradish. The duty is fulfilled whether they are fresh or dried, but not if they have been pickled, stewed or boiled. They may be combined to reach an olive's bulk. A person fulfills their duty with their stalks. [One can use] Demai, the First Tithe from which Terumah has been taken, and the Second Tithe and Dedications which have been redeemed.”