Saturday, April 18, 2020

Church of St. Louis of the French (1589)


The Church of St. Louis of the French ( San Luigi dei Francesi ) is a Roman Catholic church in Rome.   Named after Louis IX, king of France, the church was designed by Giacomo della Porta and built by Domenico Fontana between 1518 and 1589, and completed through the personal intervention of Catherine de' Medici.



Brief History

1518                Cardinal Giulio di Giuliano de' Medici commissioned Jean de Chenevières to build the church. 
1527                Building was halted when Rome was sacked in 1527.
1589                Completed in 1589 by Domenico Fontana and Giacomo della Porta.
1589, Oct 8th   Consecrated by the Cardinal François de Joyeuse
1746-1756       The interior was restored by Antoine Dérizet




Architecture

The plan of the church is almost square. There is a nave of five bays with side-aisles, and off the aisles five chapels on each side. The church has no transept, but a long rectangular sanctuary with apse which is slightly narrower than the central nave.

The gabled nave roof is pitched and tiled, and the aisles and side chapels are sheltered under single-pitched lower roofs. The sanctuary roof is slightly higher and, because the sanctuary has a saucer dome inside, it has a tall lantern. It is octagonal, with eight tall narrow round-headed windows and a hemispherical lead cupola.

The interiors also has frescoes by Charles-Joseph Natoire recounting stories of Saint Louise IX, Saint Denis and Clovis.


Façade

Giacomo della Porta made the façade as a piece of decorative work entirely independent of the body of the structure , in travertine limestone. 

The façade has 2 stories.  The first storey has 6 Doric pilasters.  There are 3 entrances.  The larger central entrance has a pair of Ionic columns with festooned diagonal vollutes.  There are 2 statues by Pierre de I’Estache, depict Charlemagne and King St Louis IX. 


2 salamanders were portrayed below both statues.  The salamanders were encircled with encryption “NUTRISCO ET EXTINGUO” which means “I Nourish and I Extinguish”.


The 2nd storey also has 6 pilasters, but are Corinthian.  There are a large central window with 2 side windows.   2 statues by Pierre de I’Estache,  each depicted St. Clothilde and St. Jeanne of Valoise.


On center top of the façade is coat of arms of the Kings of France by Nicolò Pippi. 




  


Nave

The interior decoration in polychrome marble and gilded stucco is by Dérizet, who finished it in 1756.

The central panels has a fresco depicting The Apotheosis of St Louis, which was painted in 1756 by Charles-Joseph Natoire.




Sanctuary

The sanctuary has a dome, which is coffered in hexagons containing stars and rosettes. The pendentives sport stucco sculptures of the four Latin Doctors of the Church (SS Augustine, Jerome, Ambrose and Gregory). St Jerome is shown being taken into heaven with his lion.

Into the break is intruded the round top of the enormous altarpiece, a painting of the Assumption by Francesco Bassano the Younger.


Chapel of St Denis of Paris

The first chapel on the right is dedicated to St Denis of Paris. The design is unusual, for there is no altar aedicule. Rather, the altarpiece is simply hung on the far wall.  The altarpiece, by Renaud Levieux (1613-99) shows the saint curing a blind man.


Chapel of St Cecilia

The second chapel on the right is dedicated to St Cecilia.  The altarpiece depicting The Ecstasy of St Cecilia is a copy by Guido Reni in 1614 of a famous painting by Raphael.

The side walls and vault have frescoes of the Life of St Cecilia by Domenichino, painted 1616-1617.   To the left the saint is recovering from an attempt to suffocate her in a steam bath, and to the right she is giving away her clothes to poor people. The vault shows her Apotheosis in the centre, flanked by her refusing to sacrifice to idols on the left and her being crowned by an angel with her husband Valerian, to the right.


Chapel of St Jeanne de Valois

The third chapel on the right is dedicated to St Jeanne de Valois, with an altarpiece having black marble Corinthian columns. The altarpiece is by Étienne Parrocel. 

To the right is the sumptuous neo-Classical monument to Louise Guilleman, 1859 and to the left is a memorial to Cardinal Arnaud d'Ossat.


Chapel of St Remigius

The fourth chapel on the right is dedicated to St Remigius of Rheims, who baptized King Clovis and hence was responsible for converting the Franks to Catholic Christianity. The altarpiece, by Jacopino del Conte 1547, shows the moment of the king's conversion in the presence of the saint.

The right hand wall fresco depicts Clovis at the Battle of Tolbiac.  The left hand wall has The Baptism of Clovis by Girolamo Sicolante da Sermoneta, who finished it after Perino del Vaga started abandoned the work.


Chapel of the Crucifix

The fifth chapel on the right is dedicated to the Crucifix, and has a painted wooden one as its altarpiece.


Chapel of St Matthew

The fifth chapel on the left is dedicated to St Matthew.

The chapel was commissioned by Cardinal Matthieu Cointerel, who died in 1585. Giuseppe Cesari made the vault, which has a central scene from the saint's life and two side panels depicting prophets.

The Inspiration of St Matthew is the altarpiece.  The side walls feature The Call of St Matthew and The Martyrdom of St Matthew.  All by Michaelangelo de Caravaggio.


Chapel of Our Lady

The fourth chapel on the left is dedicated to Our Lady. The altarpiece is by Charles Mellin, who also frescoed the vault. The three fresco panels there show The Coronation of Our Lady in Heaven in the middle, flanked by two scenes from the Presentation of Christ.

The side wall frescoes are by Giovanni Baglione, and depict the Annunciation and the Visitation.


Chapel of St Louis of France

The third chapel on the left is dedicated to King St Louis IX.

It was fitted out by a woman architect called Plautilla Bricci, and consecrated in 1680.

The large paintings on the side walls depict King St Louis with the Crown of Thorns by Ludovico Gimignani, to the right, and King Henry II and Queen Catherine de' Medici Present the Plan of the Church to King St Louis, by Nicolas Pinson to the left.


Chapel of St Nicholas of Bari

The second chapel on the left is dedicated to St Nicholas of Bari. The altarpiece showing the saint resurrecting three little boys, previously killed and pickled in brine, is by Girolamo Muziano. The two panels showing virgin martyrs that flank the aedicule are ascribed to Girolamo Massei.

The side wall frescoes are by Baldassare Croce, and show the saint's birth to the left and his death to the right. They were restored by Giuseppe Manno in 1829.

The vault frescoes are by Croce.   The saint's Apotheosis in the middle, and his martyrdom to the left. The panel to the right shows him anonymously providing a dowry for a poor girl.


Chapel of St Sebastian

The first chapel on the left is dedicated to St Sebastian. The altar has a pair of Corinthian columns in what looks like cipollino marble. The altarpiece depicting the saint's martyrdom is by Numa Boucoiran.







Renaissance Art - Caravaggio’s St. Matthew Trilogy




3 Paintings of Michaelangelo Merisi da Caravaggio ( 1571-1610 ) in the Contarelli Chapel of San Luigi dei Francesi, Rome was commissioned by Cardinal Francesco Del Monte ( 1549-1627 ). 

All 3 paintings are hanged at the chapel, Calling and Martyrdom at both side, with Inspiration at the altar.


The Calling of Saint Matthew. 1599-1600, Oil on canvas, 322cm x 340cm
The painting depicts the story from the Gospel of Matthew (Matthew 9:9): "Jesus saw a man named Matthew at his seat in the custom house, and said to him, "Follow me", and Matthew rose and followed Him." Caravaggio depicts Matthew the tax collector sitting at a table with four other men. Jesus Christ and Saint Peter have entered the room, and Jesus is pointing at Matthew. A beam of light illuminates the faces of the men at the table who are looking at Jesus Christ.



The Martyrdom of Saint Matthew, 1599-1600, Oil on canvas, 323cm x 343cm
The painting shows the martyrdom of Saint Matthew the Evangelist, author of the Gospel of Matthew. According to tradition, the saint was killed on the orders of the king of Ethiopia while celebrating Mass at the altar. The king lusted after his own niece, and had been rebuked by Matthew, for the girl was a nun, and therefore the bride of Christ. Cardinal Contarelli, who had died several decades earlier, had laid down very explicitly what was to be shown: the saint being murdered by a soldier sent by the wicked king, some suitable architecture, and crowds of onlookers showing appropriate emotion.   The figure in the background, about left-centre and behind the assassin, is a self-portrait by Caravaggio.


The Inspiration of Saint Matthew, 1602, oil on canvas, 292cm x 186cm
In the painting, the angel belongs to an aerial and sublime dimension, enveloped in an encircling rippled sheet. The restless Matthew leans to work, as the angel enumerates for him the work to come. All is darkness but for the two large figures. Matthew appears to have rushed to his desk, his stool teetering into our space. His expression is sober.



Friday, April 17, 2020

Renaissance Art - The Calling of Matthew 呼召马太


马太福音 9:9-13
9 耶稣从那里往前走,看见一个人,名叫马太,坐在税关那里,就对他说:“来跟从我!”他就起来跟从了耶稣。 10 耶稣在屋里吃饭的时候,有很多税吏和罪人来与他和门徒一起吃饭。 11 法利赛人看见了,就对他的门徒说:“你们的老师为甚么跟税吏和罪人一起吃饭呢?” 12 耶稣听见了,就说:“健康的人不需要医生,有病的人才需要, 13 ‘我喜爱怜悯,不喜爱祭祀’,你们去想一想这话的意思吧。我来不是要召义人,而是要召罪人。”
Calling of Saint Matthew, 1599-1600
Michelangelo Merisi da Caravaggio 




马可福音 2:13-17
 13 耶稣又出去,到了加利利海边;众人都到他面前来,他就教导他们。 14 他往前走的时候,看见亚勒腓的儿子利未坐在税关那里,就对他说:“来跟从我!”他就起来跟从了耶稣。 15 后来耶稣在利未家里吃饭,有很多税吏和罪人也来与他和门徒一起吃饭;因为这样的人很多,并且他们已经跟随了耶稣。 16 法利赛派的经学家,看见耶稣与罪人和税吏一起吃饭,就对耶稣的门徒说:“他跟税吏和罪人一起吃饭吗?” 17 耶稣听见了,就对他们说:“健康的人不需要医生,有病的人才需要;我来不是要召义人,而是要召罪人。”

Calling of Saint Matthew, 1661
Juan de Pareja



路加福音 5:27-31
27 事后,耶稣出去,看见一个税吏,名叫利未,坐在税关那里,就对他说:“来跟从我!” 28 他就撇下一切,起来跟从了耶稣。 29 利未在自己家里,为他大摆筵席,有许多税吏和别的人一起吃饭。 30 法利赛人和经学家埋怨他的门徒,说:“你们为甚么跟税吏和罪人一起吃喝呢?” 31 耶稣回答:“健康的人不需要医生,有病的人才需要。 32 我来不是要召义人,而是要召罪人悔改。”

Conversion of Saint Matthew, c1650-1652
Niccolo Torniolli

Monday, April 6, 2020

给儿子的话 #20 悔改



我儿,

世说
“中年以前 不要怕
中年以後 不要悔。




耶稣说 :
时候到了,神的国近了,
你们应当悔改,相信福音。。” 
马可福音 1 :14


Sunday, April 5, 2020

给儿子的话 #18 眼光






  
 我们所顾念的,
不是看得见的,而是看不见的;
因为看得见的是暂时的,看不见的是永远的。
哥林多后书 4:18





Sunday, March 29, 2020

给儿子的话 #17 神的旨意 v 你的旨意

俊乐喜欢问 :“我现在要做什么呢?”
其实,他心里想要看电视。

期待的是 爸说:“你看电视吧!”
那就如他所愿了。

爸说你去看书、练字、或其他的活儿。
他就不乐意了。

“为什么要读书?”
“为什么要练字?“
十万个“为什么?”出来了!




5 他又按着自己旨意所喜悦的,预定我们借着耶稣基督得儿子的名分, 6 好使他恩典的荣耀得着颂赞。这恩典是他在爱子里赐给我们的。 7 我们在他爱子里,借着他的血蒙了救赎,过犯得到赦免,都是按着他丰盛的恩典。 8 这恩典是他用各样的智慧和聪明,充充足足地赐给我们的; 9 他照着自己在基督里预先安排的美意,使我们知道他旨意的奥秘, 10 到了所计划的时机成熟,就使天上地上的万有,都在基督里同归于一。 11 那凭着自己旨意所计划而行万事的,按着他预先所安排的,预定我们在基督里得基业, 12 借着我们这在基督里首先有盼望的人,使他的荣耀得着颂赞。
以弗所书 1:5-12



我儿 ,以后你还有许多事问
“我要去哪里读书?跟谁结婚?哪里工作?”等等。
可是那些都是你的旨意呀!

 神的旨意,乃是要完成祂的计划(以弗所书 1:5-12)。

我儿 ,你要明白 神的旨意。
你的生活、事業、一切 ,不是完全為著自己,而是為著 神。
你要明白 神的旨意&/@神的计划,这样你就知道那些事是 神要你做的,那些事是 神不要你做的。



33 你们要先求他的国和他的义,这一切都必加给你们。
马太福音 6:33


17 因此,不要作糊涂人,要明白甚么是主的旨意。
以弗所书 5:17



Saturday, February 22, 2020

给儿子的话 #16 Water of Life




“Everyone who drinks this water will be thirsty again, 
but whoever drinks the water I give them will never thirst. "
John 4:13-14