小组查经 马可福音综览

 

Renaissance Art - The Calling of Matthew 呼召马太

马太福音 9:9-13

9 耶稣从那里往前走，看见一个人，名叫马太，坐在税关那里，就对他说：“来跟从我！”他就起来跟从了耶稣。 10 耶稣在屋里吃饭的时候，有很多税吏和罪人来与他和门徒一起吃饭。 11 法利赛人看见了，就对他的门徒说：“你们的老师为甚么跟税吏和罪人一起吃饭呢？” 12 耶稣听见了，就说：“健康的人不需要医生，有病的人才需要， 13 ‘我喜爱怜悯，不喜爱祭祀’，你们去想一想这话的意思吧。我来不是要召义人，而是要召罪人。”

Calling of Saint Matthew, 1599-1600

Michelangelo Merisi da Caravaggio 

马可福音 2:13-17

 13 耶稣又出去，到了加利利海边；众人都到他面前来，他就教导他们。 14 他往前走的时候，看见亚勒腓的儿子利未坐在税关那里，就对他说：“来跟从我！”他就起来跟从了耶稣。 15 后来耶稣在利未家里吃饭，有很多税吏和罪人也来与他和门徒一起吃饭；因为这样的人很多，并且他们已经跟随了耶稣。 16 法利赛派的经学家，看见耶稣与罪人和税吏一起吃饭，就对耶稣的门徒说：“他跟税吏和罪人一起吃饭吗？” 17 耶稣听见了，就对他们说：“健康的人不需要医生，有病的人才需要；我来不是要召义人，而是要召罪人。”

Calling of Saint Matthew, 1661

Juan de Pareja

路加福音 5:27-31

27 事后，耶稣出去，看见一个税吏，名叫利未，坐在税关那里，就对他说：“来跟从我！” 28 他就撇下一切，起来跟从了耶稣。 29 利未在自己家里，为他大摆筵席，有许多税吏和别的人一起吃饭。 30 法利赛人和经学家埋怨他的门徒，说：“你们为甚么跟税吏和罪人一起吃喝呢？” 31 耶稣回答：“健康的人不需要医生，有病的人才需要。 32 我来不是要召义人，而是要召罪人悔改。”

Conversion of Saint Matthew, c1650-1652

Niccolo Torniolli

给儿子的话 #2 奉献

关于奉献

若不是基督徒，不必奉献；

若不明白了解，不用奉献；

若不甘心乐意，不要奉献。

神所喜爱的奉献 «歌林多後書9:7»

寡妇的奉献 «馬可福音 12:41»

亚伯拉罕献以撒 «創世記 22:1-14»
活祭 «羅馬書 12:1»

Church of the Multiplication of the Loaves and Fish (1982)

The Church of the Multiplication of the Loaves and Fish, shortened to (The Church of the Multiplication), is a Roman Catholic church located at Tabgha, on the northwest shore of the Sea of Galilee in Israel. The modern church rests on the site of two earlier churches.

History

The earliest recording of a church commemorating Jesus' feeding of the five thousand is by the Spanish pilgrim Egeria circa AD 380.

"Not far away from there (Capernaum) are some stone steps where the Lord stood. And in the same place by the sea is a grassy field with plenty of hay and many palm trees. By them are seven springs, each flowing strongly. And this is the field where the Lord fed the people with the five loaves and two fishes. In fact the stone on which the Lord placed the bread has now been made into an altar. Past the walls of this church goes the public highway on which the Apostle Matthew had his place of custom. Near there on a mountain is a cave to which the Savior climbed and spoke the Beatitudes."

The church was significantly enlarged around the year 480 with floor mosaics also added at this time. These renovations are attributed to the patriarch Matryrios.

In AD 614 Persians destroyed the original Byzantine church, and the exact site of the shrine was lost for some 1,300 years.

In 1888 the site was acquired by the German Catholic society (Deutsche Katholische Palaestinamission) which was associated with the Archdiocese of Cologne.

An initial archeological survey was conducted in 1892, with full excavations beginning in 1932. These excavations resulted in the discovery of mosaic floors from the 5th-century church, which was also found to be built on the foundations of a much smaller 4th-century chapel.

The current church was built in 1982 to the same floor plan as the 5th-century Byzantine church.  Since 1939 it has been administered by the Benedictine order as a daughter-house of the Dormition Abbey in Jerusalem.

On 17 June 2015, the church was significantly damaged by an arson attack committed by Jewish extremists. Hebrew graffiti, with the words “the false gods will be eliminated” (quoted from the Aleinu prayer), was sprayed on the church walls and follows a history of right-wing Jewish extremist arson and graffiti attacks against Christian sites.  Four Israeli Jews age 18 to 24 (plus an unnamed minor) were arrested by the Israel police and indicted for the arson. The suspects are reportedly associated with the Jewish extremist, ultra-nationalist "Hilltop Youth".

Interior

Layout

The interior of the church has a central nave and two aisles. The sanctuary is backed by an apse with transepts on either side. Under the altar is a block of limestone found during excavation,  that is venerated as the stone on which the miraculous meal was laid.

Mosaics

One of the main highlights of the church are its restored 5th century mosaics. These mosaics are the earliest known examples of figured pavement in Christian art in the Holy Land. The mosaics in the two transepts depict various wetland birds and plants, with a prominent place given to the lotus flower. This flower, which is not indigenous to the area, suggests the artist's use of a Nilotic landscape popular in Roman and early-Byzantine art. All the other motifs depict plants and animals from the Galilee. The mosaics found in front of the altar depict two fish flanking a basket containing loaves of bread.

Fifth century remains 

Also preserved in the modern church are the sill of the left entrance to the atrium, basalt paving stones, and part of the apse frieze. The foundations of the original 4th-century church can also be seen under a glass panel to the right of the altar. Basalt presses and a font are also displayed in the courtyard.

Biblical Accounts
Matthew 14:13-21
Mark 6:30-44
Luke 9:10-17
John 6:1-15

source : Wikipedia

耶稣喂饱五千人 Jesus Feeds the Multitudes - an OmgziVersion

这事以後，耶稣渡过加利利海，就是提比哩亚海。( 约翰6：1 ) ( 马太14：13 )

那时犹太人的逾越节近了 。( 约翰 6：4 )

使徒聚集到耶稣那里，将一切所做的事、所传的道全告诉他 。( 马可 6：30 )  

他就说：你们来，同我暗暗的到旷野地方去歇一歇。这是因为来往的人多，他们连吃饭也没有工夫。( 马可 6：31 )

耶稣就带他们暗暗的离开那里，( 马可 6：32 )  往一座城去；那城名叫伯赛大。( 路加 9：10b )

耶稣上了山，和门徒一同坐在那里。( 约翰6：3 )

众人看见他们去，有许多认识他们的，就从各城步行，一同跑到那里，比他们先赶到了。( 马可 6：33 ) ( 约翰6：2 )

耶稣出来，见有许多的人，就怜悯他们，治好了他们的病人。(马太14：14 ) 因为他们如同羊没有牧人一般，於是开口教训他们许多道理。( 马可 6：34 ) ( 路加 9：11 )

天将晚的时候，门徒进前来，说：这是野地，时候已经过了，( 马可 6：35 )  请叫众人散开，他们好往村子里去，自己买吃的。(马太14：15 ) ( 马可 6：36 ) ( 路加 9：12 )

耶稣说：不用他们去，你们给他们吃罢！(马太14：16 ) ( 路加 9：13a )

耶稣对腓力说：我们从那里买饼叫这些人吃呢？( 约翰 6：5 )

他说这话是要试验腓力；他自己原知道要怎样行。( 约翰 6：6 )

腓力回答说：就是二十两银子的饼，叫他们各人吃一点也是不够的。( 约翰 6：7 ) ( 马可 6：37 ) ( 路加 9：13b )

耶稣说：你们有多少饼，可以去看看。 ( 马可 6：38a ) (马太14：17a )

有一个门徒，就是西门彼得的兄弟安得烈，对耶稣说：( 约翰 6：8 )

在这里有一个孩童，带着五个大麦饼、两条鱼，只是分给这许多人还算甚麽呢？( 约翰 6：9 )

耶稣说：拿过来给我。(马太14：18 )

耶稣吩咐他们，叫众人一帮一帮的坐在青草地上。( 马可 6：39 ) (马太14：19a ) ( 约翰6：10a )

众人就一排一排的坐下，有一百一排的，有五十一排的。( 马可 6：40 ) ( 路加 9：14b-15)

耶稣拿着这五个饼，两条鱼，望着天祝福，擘开饼，递给门徒，摆在众人面前( 路加 9：16 )， 也把那两条鱼分给众人。( 马可6：41 ) (马太14：19b )  都随着他们所要的。( 约翰6：11 )  

他们吃饱了，耶稣对门徒说：把剩下的零碎收拾起来，免得有糟蹋的。( 约翰6：12 )

他们便将那五个大麦饼的零碎，就是众人吃了剩下的，收拾起来，装满了十二个篮子。 (马太14：20 ) ( 马可 6：42-43 ) ( 路加 9：17 ) ( 约翰6：13 )

吃的人，除了妇女孩子，约有五千。(马太14：21 ) ( 马可6：44 ) ( 路加 9：14a ) ( 约翰6：10b )

The Miracle of the Loaves and Fishes, 1624, Giovanni Lanfranco.

众人看见耶稣所行的神迹，就说：这真是那要到世间来的先知！( 约翰6：14 )

耶稣既知道众人要来强逼他作王，就独自又退到山上去了。( 约翰6：15 )

然而，有几只小船从提比哩亚来，靠近主祝谢後分饼给人吃的地方。众人见耶稣和门徒都不在那里，就上了船，往迦百农去找耶稣。既在海那边找着了，就对他说：拉比，是几时到这里来的？( 约翰6：23-25 )

耶稣回答说：我实实在在的告诉你们，你们找我，并不是因见了神迹，乃是因吃饼得饱。不要为那必坏的食物劳力，要为那存到永生的食物劳力，就是人子要赐给你们的，因为人子是父神所印证的。( 约翰6：26-27 )

众人问他说：我们当行甚麽，才算做神的工呢？( 约翰6：28 )

耶稣回答说：信神所差来的，这就是做神的工。( 约翰6：29 )

他们又说：你行甚麽神迹，叫我们看见就信你；你到底做甚麽事呢？我们的祖宗在旷野吃过吗哪，如经上写着说：他从天上赐下粮来给他们吃。( 约翰6：30-31 )

耶稣说：我实实在在的告诉你们，那从天上来的粮不是摩西赐给你们的，乃是我父将天上来的真粮赐给你们。因为神的粮就是那从天上降下来、赐生命给世界的。( 约翰6：32-33 )

他们说：主阿，常将这粮赐给我们！( 约翰6：34 )

耶稣说：我就是生命的粮。到我这里来的，必定不饿；信我的，永远不渴。( 约翰6：35 )