Saturday, December 1, 2012

We reap what we sow



Anne Graham Loitz, Billy Graham's daughter, was interviewed on CBS's “The Early Show” on the Thursday morning after the September 11, 2002 terrorist attacks. She was asked: “How could God let something like this happen?” Here is her answer:

I believe that God is deeply saddened by this, just as we are, but for years we've been telling God to get out of our schools, to get out of our government, and to get out of our lives. And being the gentleman that He is, I believe that He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand that He leave us alone?

Let's see, I think it started when Madeline Murray O'Hare (she was murdered, her body was found recently) complained she didn't want any prayer in our schools, and we said, OK.

Then, someone said you better not read the Bible in school... the Bible that says thou shalt not kill, thou shalt not steal, and love your neighbor as yourself. And we said, OK.

Then, Dr. Benjamin Spock said we shouldn't spank our children when they misbehave because their little personalities would be warped and we might damage their self-esteem. (Dr. Spock's son committed suicide.) And we said, an expert should know what he's talking about, so we said OK.

Then, someone said teachers and principals better not discipline our children when they misbehave. And the school administrators said no faculty member in this school better touch a student when they misbehave because we don't want any bad publicity, and we surely don't want to be sued (There's a big difference between disciplining and touching, beating, smacking, humiliating, kicking, etc.) And we said, OK.

Then someone said, let's let our daughters have abortions if they want, and they won't even have to tell their parents. And we said, OK.

Then some wise school-board member said, since boys will be boys and they're going to do it anyway, let's give our sons all the condoms they want, so they can have all the fun they desire, and we won't have to tell their parents they got them at school. And we said, OK.

Then some of our top elected officials said it doesn't matter what we do in private as long as we do our jobs.  And agreeing with them, we said it doesn't matter to me what anyone, including the President, does in private as long as I have a job and the economy is good.

And then the entertainment industry said, let's make TV shows and movies that promote profanity, violence, and illicit sex.  And let's record music that encourages rape, drugs, murder, suicide, and satanic themes. And we said it's just entertainment, it has no adverse effect, and nobody takes it seriously anyway, so go right ahead.

Now we're asking ourselves why our children have no conscience, why they don't know right from wrong, and why it doesn't bother them to kill strangers, their classmates, and themselves. Probably, if we think about it long and hard enough, we can figure it out. I think it has a great deal to do with “WE REAP WHAT WE SOW.”

Anne Graham Loitz


This article was  published in the Oct.-Nov.-December, 2002 issue of “Michael”.
“Michael” is ‘A journal of Catholic patriots, for the social credit monetary reform. through the education of the population and not through political parties’, founded in 1939 by Louis Evan and Gilberte Côté.

Thursday, November 8, 2012

Serenity Prayer


God grant me the serenity
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.   

Living one day at a time,
enjoying one moment at a time;
accepting hardships as the pathway to peace;
taking, as He did, this sinful world as it is,
not as I would have it;
trusting that He will make all things right
if I surrender to His Will;
that I may be reasonably happy in this life
and supremely happy with Him forever in the next. 

Amen



Reinhold Nieburhr

Friday, September 14, 2012

Seven Species


Observe the commands of the Lord your God, walking in obedience to him and revering him.  
For the Lord your God is bringing you into a good land —
a land with brooks, streams, and deep springs gushing out into the valleys and hills; 
a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey
a land where bread will not be scarce and you will lack nothing…
 Deuteronomy 8:6-9


你要谨守耶和华─你神的诫命,遵行他的道,敬畏他。
因为耶和华─你神领你进入美地,
那地有河,有泉,有源,从山谷中流出水来。
那地有小麦大麦葡萄树无花果树石榴树橄榄树,和
你在那地不缺食物,一无所缺。
 申命記8:6-9



The Seven Species ( Seven Kinds ) are seven agricultural products that are listed in the Bible as being special products of the Land of Israel.  They were the staple foods of the Jewish in the Promised Land during biblical times.

Wheat
Emmer wheat ( Triticum dicocum ), a tetraploid hybrid, was first cultivated in the Fertile
Crescent at around 10,000 BC.  However, emmer wheat require time-consuming pounding or roasting to remove its husk. 
During the Iron Age ( 1,300 – 600 BC ), durum wheat ( Triticum durum ), another tetraploid hybrid become the dominant cultivated species.  Durum wheat yield higer, easily detached from chaff, and easily hulled.  However, it was difficult to grind to obtain fine flour, thus was seldom use for making bread.   
After the Greek conquest ( circa 300 BC ), common wheat ( Triticum aestivum ), a hexaploid hybrid, replace the durum wheat as the primary wheat crop.  As did usage of wheat flour for bread-making, replacing barley and durum wheat.

Wheat is harvested around the time of Shavuot ( Festival of Weeks ) ( Exo 34:22 ) ( Christian : Pentecost ) in the month of Sivan.  20,000 cors of wheat were sent to Hiram king of Tyre year after year, in exchange of cedar and juniper logs King Solomon wanted for building the Temple ( 1Kings 5:11 )


Barley
Barley is Hordeum vulgare L., a self-pollinating, annual, diploid grass species with 14 chromosomes.    The wild ancestor of today’s domesticated barley is Hordeum vulgare spontaneum, grown abundantly throughout the Fertile Crescent.

Barley is made into bread ( Judges 7:13, 2Kings 4:42, Ezekiel 4:12, John 6:9-13 ), used in soups and stews.  Barley was considered cheaper by half of the finest wheat flour. ( 2Kings 7:18 )

The 7th plague was that of hail, which destroyed the then blooming flax and headed barley ( Exo 9:31 ).  The event took place just prior to the first Passover, which falls in the spring month of Nisan.  Barley and wheat were both sowed in autumn, yet barley matured faster and would be harvested sooner.  Thus the bread during the Feast of Unleavened Bread would have been barley.

Gideon dreamed of a barley bread tumbled into the Midianites camp ( Judges 7:13 ), Elisha fed a hundred men with twenty loaves of barley bread ( 2Kings 4:42 ), and Jesus feeds the five thousand with five loaves of barley bread and two small fish ( John 6:9 ).

Passover and Feast of Unleavened Bread is celebrated during the onset of barley harvest, in April


Vines ( Grapes )
The grapes are most probably Vitis vinifera, the European grapevine native to the Mediterranean and Central Asia.  

Today’s cultivated grape include American species V. labrusca, V. riparia, V. rotundifoia, and Asian species V. amurensis.

Grapes are deciduous woody vines.  The fruit is a berry, grows in clusters of 15 to 300, colour ranging from crimson, black, dark blue, yellow, green, orange, to pink.

Grape are propagated via cuttings, clefting, and layering.   Vineyards are planted on fertile hill , fenced with watchtower, and in-house winepress ( Isa 5:1-2, Mat 21:33 ), harvested together with olive in October, during Feast of Tabernacles.

Grape juice is obtained from crushing and blending grapes into a liquid.  Freshly pressed grape juice with 7-23% of solid content ( pomace ) is called as “must” ( H : tirosh, G : gleukos ).  The juice is often sold fresh or fermented, and made into wine ( H : yayin, G :methusma ) , brandy ( H : shekar, G : sikera ) or vinegar ( H : chomets, G : oxos ).   Dried grapes are called “raisin”.


Fig
The common fig is Ficus carica, a temperate species native to southwest Asia and the Mediterranean region.

Ficus is a genus of about 850 species of woody trees, shrubs and vines, occupying a wide variety of ecological niches.  Specific identification can be difficult, but figs as a group are relatively easy to recognized.  Many have aerial roots, latex-producing, tri-veined, paired stipules or circular stipule scar, and syconium fruit.

Fig fruit is a false fruit.  The flowers and seeds grow together to form a single mass, called a multiple fruit.  Each fruit can contain up to several hundred to several thousand seeds.  The syconium often has a bulbous shape with a small opening at the outward end to allow access to pollinators.

Common fig plants are gynodioecious, meaning female individuals coexist with hermaphroditic individuals ( flowers with both male & female parts ) in the population.   The female individuals produce the ‘edible figs’, while the hermaphroditic individuals produce the ‘inedible figs’ or ‘caprifigs’.

Propagation is done by seeds, cuttings, air-layering or grafting.

Another fig species mentioned in the Bible is sycamore fig ( Amo 7:14 ), Ficus sycomorus, which was also used for food, but much inferior ( Jer 24 ) and cheaper, often eaten by the poor .  At Jericho, Zacchaeus climbed a sycamore fig tree to see Jesus as he passed by ( Luke 19:4 ).


Pomegranates
Pomegranate is the fruit of Punica granatum, originated from the middle East.  It has been cultivated since ancient times throughout the Mediterranean region. 

It is a deciduous shrub.  The fruit is a berry, rounded hexagonal shaped, with thick reddish skin.  Seeds varies from 200 to 1400 seeds, embedded in astringent pulp, with colour ranging from white to red or purple.

Pomegranate taste differs depending on the variety and its ripeness.  A desirable taste would be sweet with little bit of sour.  It is often consume fresh, made into juice or used in cooking.  The aril can be dried and used as an acidic agent in food preparation.

 The Bible describes the robe of the ephod embroiled with pomegranates ( Exo 28:33-34 ).   The capitals of the 2 pillars ( Jakin and Boaz ) in front of Solomon’s Temple were engraved with pomegranates ( 1Kings 7:13-22 ).
When Israel spies were sent to explore Canaan, the Promised Land, they brought back grapes, pomegranates and figs ( Num 13 ).


Olive
Olive is the fruit of Olea europaea, native to the costal areas of the eastern Mediterranean Basin.

Olive tree is an evergreen tree.  The fruit is a drupe.  Olive has been cultivated for olive oil, fine wood ( 1Kings 6:23, 6:32-33 ), olive leaf and the olive fruit.

Olive tree grows well on mineral soil with good drainage.  They tolerate drought well.  Olives grow slowly but can live for several centuries.   Propagation is via cuttings, layers, or grafting, and sometime from seed.  Olive trees are regularly pruned for better fruiting.  Harvesting is done in the winter, during the celebration of Feast of Tabernacles.

Olive are rarely eaten fresh.  They are naturally bitter and unpalatable due to oleuropein and phenolic comounds.  Curing with brine, lye, salt, or fresh water make them more palatable.

Olive oil is produced by grinding whole olive and extracting the oil by mechanical or chemical means.  Olive oil is commonly used in cooking ( 1Kings 17:7-16 ), offering to God ( Exo 29:2, 29:23, 29:40 ; Lev 2:1-7, 6:14-18, 7:11-12, 8:26, etc ), anointing oil ( Exo 30:22-29 ), tithe ( Neh 10:37-39 ),  anoint kings ( 1Sam 10:1 ),  medicine or as fuel for traditional oil lamps ( Exo 23:11. 25:6,  27:20, 35:8, 35:28, 39:37 etc ).

When Noah send out a dove to check out the flood, it returned with a freshly plucked olive leaf ! ( Gen 8:11 )


Honey ( Dates )

Date palm is Phoenix dactylifera, a palm tree originated from around the Persian Gulf.

Date palm has been cultivated for its edible sweet fruit since ancient times.  The fruit is known as a date.

Date palm is dioecious, having separate male and female plants.  It can be easily grown from seeds, but the dates are often smaller and poorer quality, hence most commercial plantation use cuttings for propagation.  Date palms fruit after 4 to 8 years after planting, and remain yielding for up to 10 years.

Fresh dates or dried dates are eaten directly.  Chopped dates are added into dough to make date nut bread.  It can also be processed to produce sweetened syrup ( palm date honey ), alcohol or vinegar.

The Temple was decorated with engraftment with date palms motives ( 1Kings 6:29,32,35 , 7:36 ; 2Chronicles 3:5 ; Ezekiel 40:16,22,26,31,34,37, 41:18-20, 25-26 ).  The leave fronds were used to make roofs ( Nehemiah 8:15 ), used during Feast of Tabernacles ( Lev 23:40 ), and Jesus triumphal entrance into Jerusalem ( John 12:13 ).

Date palms were symbol of righteousness ( Psalm 92:12 ), beauty ( Songs 7:7 ), and victory ( Rev 7:9 ).   

Friday, August 10, 2012

神的国 和 神的义


你们要先求他的国他的义,这些东西都要加给你们了(太6:33
…seek firt his kingdom and his righteousness, all all these things will be given to you as well. ( Matthew 6:33 )

耶稣叫我们别为肉体的需要而烦恼,反而要先「求神的国和神的义」,天父都知道我么的需要。

什么是「神的国」和「神的义」? 答案不难、不远,不必绞尽脑汁,更不必自己瞎猜,圣经已经写的很清楚。



神的国

我们在天上的父 : 愿人都尊你的名为圣。愿你的国降临(太6:9b-10a
耶稣出来传道,说:“神的国近了,你们当悔改 (太4:171:15

问题是 :“什么是神的国?”
「神的国」是「天堂」吗?华人对「天堂」并不陌生,有者称「天庭」、「仙境」。

民间向往的「天堂」,是永远幸福快乐的,没有烦恼、痛苦、疾病、眼泪。天堂也是神仙居住的地方。若人得道、或修成正果、或多行善,也就可以进天堂,永享富贵。无疑是一种对世上享受的延伸,是死后的一种盼望。

法利赛人问 : 神的国几时来到?耶稣回答说 : 神的国来到不是眼所能 见的。人也不得说 : 看哪,在这里!看哪,在那里!(路17:20-21
耶稣都叫我们不应该把焦点集中在「天堂」的位置、「天堂」里的金银宝石、或「天堂」降临的时间。

有一个律法师起来试探耶稣,说 : 夫子!我该作甚麽才可以承受永生?耶稣对他说 : 律法上写的是甚麽?你念的是怎样呢?他回答说:「你要尽心、尽性、尽力、尽意爱主─你的神;又要爱邻舍如同自己。」耶稣说 :「你回答的是 ; 你这样行,就必得永生。」(路10:25-28
因为神的国就在你们心里(心里 : 或作中间)(路17:21b

很明显 : 当人遵行天父的旨意、并遵守戒命,神的国就在我们里面。

具体一点 : 就是要尊神为王(尼9:32,诗5:2,诗44:4,诗47:6-8,诗68:24,诗74:12,诗84:3,诗95:3,诗145:1,诗146:10,塞52:7,耶10:10,提前15:25; 尊基督为王 1:49,徒5:31; 做基督的仆人(罗15:16林前7:22-23林前11:231:104:1,多1:1,多2:9,来3:5,雅1:1; 完全献上自己(罗12:1,徒5:31; 讨基督欢心(加1:10; 顺服神5:24,腓2:12,雅4:7,彼前1:2,彼前2:16-18; 遵行天父的旨意(太7:21,弗6:5-6,西2:6,约壹2:17,约壹3:22; 顺从圣灵(罗8:135:16 - 6:8
并且不要爱世界(太19:16-22,约壹2:15; 不要效法世界(罗12:2; 不可事奉玛门(太6:24; 不放纵肉体的情欲(加5:15-21; 不可不义(哥前6:9-10


孰不愿进天堂?难道就是「口里承认,心里想信」那么儿戏?
口里认耶稣为主,心里信神叫他从死里复活,就必得救。(罗10:9
然而耶稣却说 : 你们为甚麽称呼我主阿,主阿,却不遵我的话行呢?(路6:46
因为耶稣不止想听罢了,他更要看果子呀!(太7:16-20,太12:33,路3:8,路6:43-44,约15:8,罗6:22,加5:22
你们要结出果子来,与悔改的心相称(太3:8


  
神的义


神的义在律法以外已经显明出来,有律法和先知为证,就是神的义因信耶稣基督加给一切相信的人,并没有分别。因为世人都犯了罪,亏缺了神的荣耀,如今却蒙神的恩典,因基督耶稣的救赎,就白白地称义。 神设立耶稣做挽回祭,是凭着耶稣的血,借着人的信,要显明神的义。因为他用忍耐的心宽容人先时所犯的罪,好在今时显明他的义,使人知道他自己为义,也称信耶稣的人为义。(罗3:21-26

因基督也曾一次为罪受苦(有古卷作:受死),就是的代替不义的,为要引我们到神面前(彼前3:18

 「义」一般指公正合宜的道德、道理或行为。
神固然是公正、公平、正值、无伪的(申32:4。可是人却常埋怨上天不公,善无善报,世界不公平。

论「神的义」,必从头说起。神预先定下、呼召、又称义了一群人(罗8:28b-30)。但世人都犯了罪(罗3:23,而罪的后果就是死(罗6:23),即永远与神隔绝(赛59:2,弗4:18,西1:21)。按理,罪人是不能为自己赎罪、自救。亦不能靠行为称义3:10,加3:11)。神为了爱他的选民,法外开恩(罗3:246:14,弗1:7,提后1:9,差他的独生子替人的罪而死(约3:16,罗5:8,弗5:2,约壹4:10。基督的死,使无罪的代替有罪的林后5:21),就是义的代替不义的彼前3:18,叫人可以坦然无惧到神面前(约壹4:17

「神的义」就在福音上显明出来了(罗1:17),这福音的主角就是耶稣(可1:1 10:36,并借着这福音,人得以同为后嗣,同为一体,同蒙应许3:3-6)。

饥渴慕义的人有福了!5:6

Tuesday, July 17, 2012

Books of Old Testament


Tanakh
Eastern Orthodox
Catholic
Protestant
Old Testament
Old Testament
Old Testament
Torah
律法书



Pentateuch
五经


1
Bereishi
1
Genesis
1
Genesis
1
Genesis
2
Shemot
2
Exodus
2
Exodus
2
Exodus
3
Vayikra
3
Leviticus
3
Leviticus
3
Leviticus
4
Bamidbar
4
Numbers
4
Numbers
4
Numbers
5
Devarim
5
Deuteronomy
5
Deuteronomy
5
Deuteronomy
Nevi'im
先知书



Historical books 历史书


6
Yehoshua
6
Iesous
6
Josue
6
Joshua
7
Shofetim
7
Judges
7
Judges
7
Judges


8
Ruth
8
Ruth
8
Ruth
8
Shemuel
9
1 Kingdoms
9
1 Kings
9
1 Samuel
10
2 Kingdoms
10
2 Kings
10
2 Samuel
9
Melakhim
11
3 Kingdoms
11
3 Kings
11
1 Kings
12
4 Kingdoms
12
4 Kings
12
2 Kings


13
1 Paralipomenon
13
1 Paralipomenon
13
1 Chronicles


14
2 Paralipomenon
14
2 Paralipomenon
14
2 Chronicles


15
1 Esdras






16
2 Esdras
15
1 Esdras
15
Ezra


17
Nehemiah
16
2 Esdras
16
Nehemiah


18
Tobit
17
Tobit




19
Judith
18
Judith




20
Esther
19
Esther
17
Esther


21
1 Maccabees
20
1 Maccabees




22
2 Maccabees
21
2 Maccabees




23
3 Maccabees






24
4 Maccabees









Major Prophets
大先知书


10
Yeshayahu
33
Isaiah
29
Isaias
23
Isaiah
11
Yirmeyahu
34
Jeremiah
30
Jeremias
24
Jeremiah


35
Lamentations
31
Lamentations
25
Lamentations


36
Baruch
32
Baruch




37
Letter of Jeremiah


12
Yekhezqel
38
Ezekiel
33
Ezechiel
26
Ezekiel


39
Daniel
34
Daniel
27
Daniel





Minor Prophets
小先知书


13
Trei Asar
40
Hosea
35
Osee
28
Hosea
41
Joel
36
Joel
29
Joel
42
Amos
37
Amos
30
Amos
43
Obadiah
38
Abdias
31
Obadiah
44
Jonah
39
Jonas
32
Jonah
45
Micah
40
Micheas
33
Micah
46
Nahum
41
Nahum
34
Nahum
47
Habakkuk
42
Habacuc
35
Habakkuk
48
Zephaniah
43
Sophonias
36
Zephaniah
49
Haggai
44
Aggeus
37
Haggai
50
Zechariah
45
Zacharias
38
Zechariah
51
Malachi
46
Malachias
39
Malachi
Ketuvim
文集



Wisdom books
智慧书


14
Tehilim
26
Psalms
23
Psalms
19
Psalms
15
Mishlei
28
Proverbs
24
Proverbs
20
Proverbs
16
Iyov
25
Job
22
Job
18
Job


27
Prayer of Manasseh




17
Shir Hashirim
30
Aisma Aismaton
26
Canticle of Canticles
22
Song of Solomon
18
Rut






19
Eikhah






20
Qoheleth
29
Ecclesiastes
25
Ecclesiastes
21
Ecclesiastes
21
Esther






22
Daniel






23
Ezra-Nehemiah






24
Divrei Hayamim








31
Wisdom
27
Wisdom




32
Sirach
28
Ecclesiasticus




The difference in canon derives from the difference in Masoretic Text ( Jewish canon ) and the Septuagint manuscripts ( Greek translations of scriptures ).

Books found in both Hebrew and the Greek are accepted by all denominations, and by the Jews.  They are the protocanon books. 

Catholics and Orthodox also accept those books present in the manuscripts of the Septuagint.  Those books are called deuterocanon ( means “second canon” ) by Catholics, considered apocrypha ( means “hidden things” ) by Protestants, and anagignoskomena ( means “worthy of reading” ) by Orthodox.